Listening to love

February 2010

Last week, Cardinal Francis George of Chicago, president of the U.S. Conference of Catholic Bishops, issued a statement that claimed that New Ways Ministry, a pastoral organization for lesbian and gay Catholics, could not speak on behalf of the faithful in the United States. The statement not only raises the question, “Who speaks for Catholics today?” but even more pressing is this question: “Is anyone listening?” According to some recent studies, Catholics are listening, but not always to the bishops.

The Pew Forum’s 2008 “U.S. Religious Landscape Survey” shows that what most influences Catholic thinking on political issues is not religious belief, but personal experience. Among the many influences on Catholic thought such as friends and family, the church or the media, only 9 percent of Catholics say religious beliefs influence their thinking the most. Catholics overwhelmingly cite personal experiences (35 percent) as being the most influential on their thinking -- more than any other factor.

And this is not likely to change anytime soon. Researchers at the Catholic University of America have been tracking a similar question for more than two decades and have found that the number of U.S. Catholics who see final moral authority in church leaders has been dropping steadily between 1987 and 2005. Perhaps most surprising is that it is the oldest generation of Catholics, those born in 1940 or before, who are changing their views the fastest of any generation.

On the question of homosexuality, a study in 1987 found that 46 percent of the oldest generation of Catholics felt that final moral authority rested with church leaders. Since then, that number has dropped to only 33 percent. Instead, increasing numbers of seniors believe that final moral authority rests not with bishops, but with individuals.

In fact, the Pew study showed that 77 percent of Catholics in the United States believe that there is more than one true way to interpret the teachings of the church. This opens the way for Catholics to make decisions not solely based on bishops, but on their own experiences of God working in their lives.

This heuristic approach holds not only on the topic of homosexuality, but also holds true on issues such as contraception or divorce and remarriage. It also stands for issues of health care. Catholics for Choice’s 2009 study, “Catholic Voters’ Views on Health Care Reform and Reproductive Health Care Services,” found that 68 percent of Catholic voters rejected the argument being made by some Catholic bishops that the faithful were obligated to oppose any health care reform plan that allows for abortion coverage.

NCR: February 3-16, 2012

Subscribe to NCR to get all the news and special features that aren't always available online. In this issue:

- US News: Bishops Host Conference on Immigration
Conference fields advocates' questions on law, policy

- Special Section: Deacons. Serving as parish administrator; roles of wives; and more

- Study: Black Catholics are more engaged
New study by Notre Dame researcher about parish involvement in America

Subscribe now!

Catholics may hear what a bishop says, but when it comes to getting health care for one’s child, using condoms with one’s spouse or making other decisions on what have become contentious political or moral issues of our time, Catholics choose what is right for their beloved, not for their bishop.

So when it comes to the issue of New Ways Ministry and their work for gay and lesbian Catholics, Cardinal George should not be concerned about “Who speaks for Catholics?” but rather, “To whom are Catholics listening?”

The answer seems clear: Catholics are listening to love. And based on New Ways Ministry’s 33-year history of working to build a church that loves all God’s children, I think I may know to whom Catholics are listening.

[Nicole Sotelo is the author of Women Healing from Abuse: Meditations for Finding Peace, published by Paulist Press, and coordinates www.WomenHealing.com. A graduate of Harvard Divinity School, she currently works at Call To Action.]

Just because some people may

Just because some people may be listening to something other than the Church does not mean that thing is correct. People can listen to Call to Action all they want, but that does not mean they are listening to Christ and His Church. That will catch up to them in the long run.

Are we all seeking to listen

Are we all seeking to listen to Christ's love?

Bishops, like everyone else,

Bishops, like everyone else, have opinions. But to agree with what they say, one has either to need their authority to feel good about an opinion that they share, or to agree with what they say. If their authority is felt or seen as unimportant, then what they say relies entirely on their good judgment and their understanding of the signs of the times. If both are lacking, or weak, then the sensus fidelium will depend on its own sense of what is just and Godly and ignore declarations that do not fit with it...
At this time, Cardinal George is a mouthpiece for reactionary thoughts. His opinion has value as much as any other opinion, but not more.

In our experience with

In our experience with Catholc parents who have LGBT daughters or sons, and we know many, very few are listening to the bishops! Thanks Nicole! Right on! Casey Lopata, Fortunate Families, Inc.

"The answer seems clear:

"The answer seems clear: Catholics are listening to love", calims Ms. Sotelo. Unfortunately, Ms. Sotelo could not be further from the truth.

Sin is sin, whether we choose to call it something else or not. There is no love whatsoever in allowing someone to continue persisting in sin when we have the opportunity to offer fraternal correction. There is no love in allowing a person to die (as St. Paul reminds us, "the wages of sin is death") when we have it in our power to help them toward eternal life. In other words, wherever sin is tolerated, there is no love.

The Church's teachings are all about love. The Church expresses her love, and in so doing, Christ's love, by offering consistent and reasonable teachings regarding moral issues. In other words, much as a parent does for his child, Holy Mother Church establishes moral boundaries (pretty broad ones, by the way) to protect her children from harm. It is when we stray beyond those boundaries that we find ourselves in serious trouble, trouble that could easily have been avoided if we had only listened.

The problem that comes with trusting in our own experiences, rather than in the wisdom of the Church, is that we are limited to just one mortal life. For those familiar with Lois Lowery's excellent work "The Giver" will understand my references here. I am like the Community that Lowery created in "The Giver" -- I have my own memories and experiences, but nothing more. Thus, when I make decisions, some small and some very serious, I am only able to draw on that which I have seen, done, or experienced. The decisions I make, then, may be quite flawed.

The Church is like the character of the Receiver of Memory. The Church holds a vast array of memories and experiences, assembled over the course of 2000 years (plus an additional few millennia in the Jewish traditions before the Church was founded). Thus, the Church's decisions, her teachings, are grounded on far more than just one person's experiences, but rather on the collective experience and wisdom of millions of people who have gone before, along with the sure and certain guidance of the Holy Spirit.

If Catholics are listening less to the bishops and the Holy Father lately, it is no doubt due to the fact that many bishops have been unwilling to exercise their teaching office for fear of offending people. Many bishops have refused to do what they need to do for fear of the reaction they might get from some in their dioceses. The answer is for bishops and priests (and laity) to be willing to stand up for what the Church believes, to proclaim it boldly and without compromise, to be willing to accept the slings and arrows that may result. The answer is to teach people that, when they rely on the Church, they relying on sure and certain truth.

This is all very nice Clint,

This is all very nice Clint, but it leaves out the point that the vast majority of that history is the experience and writings of celibate males. You can't even keep your prepositions straight as you talk about a parent raising 'his' child in the teachings of Holy 'Mother' Church. Unfortunately the over riding experiential history of the Church is neither maternal nor parental as it places the male celibate on a much higher spiritual plane.

You know--guys like you. No wonder it all fits well with your personal experience.

From my own personal

From my own personal experience what I have learned is consistent with the results of the studies mentioned. I believe that there is a large credibility gap between the Roman hierarchy and the Roman faithful. I believe that much of this has to do with the lack of true pastoral leadership among the episcopal hierarchy, at least in this country. The Vatican seems more at home at this time with a "slash and burn" approach to many questions of centuries of Church teaching. The refusal to at least re-investigate some of these non-dogmatic questions may contribute to a belief that there has been something about the teaching that now needs defending. The laity is more intelligent today that in the distant past. They are less likely to be like "lambs led to the slaughter" and the "Yes, Father, whatever you say Father" generation is a thing of the past. What is scary is this slave/master relationship seems to be more prevalent among younger generations, if my associations and experiences have any relevance.

May the Church leaders have to become good active listeners instead of active speakers who parrot the past for the sake of continuity and consistency in lieu of relevance.

I think the Church has

I think the Church has invested a great deal in new studies on these issues. Pope John Paul II spent a great deal of time teaching on anthropological topics (marriage, gender, sexuality, family, etc). In fact there is a whole Pontifical University setup in Rome that does just that in an academic and scientific framework.

Is this not "relevant" because it does not agree with your personal conclusions? Shall we "slash and burn" our way through Sacred Scripture in order to allow ourselves to do as we please in all instances? The pastors of the Church have often had human failing, but they will not lead us to the slaughter. Like it or not, they are the shepherds the Good Shepherd has given us.

Define "love" please. Agape?

Define "love" please. Agape? Eros? Friendship? Lover? Romantic? Of course God encompasses all forms of love. Humans don't have that gift in the fullest sense, as God alone does.

All statistics do is give a brief, imperfect look at what some people are doing. Statistical majorities can be wrong - factually, ethically, and morally.

A catholicism that views bishops as just another voice, a voice that we are free to accept (wholly or partially) or ignore, is not Roman Catholicism. It is some other form of Christianity.

"I think I may know to whom Catholics are listening." Yes, I think I know, too. Here are some hints: not God the Father, God the Son or God the Holy Spirit. Not the Triune God transcending all human reasoning. Not God-made-Flesh, Jesus the Christ.

The Church will not change

The Church will not change its teaching to suit the sinful fads and falsehoods of society. Dissenting Catholics are not listening to love, they are listening to Satan, who presents evil under the guise of goodness.

Ms. Sotelo's citation of

Ms. Sotelo's citation of statistics only indicates that soft-headed bourgeois thinking has taken over the Catholic world in America.

Ms. Sotelo's citation of

Ms. Sotelo's citation of statistics only indicates that soft-headed bourgeois thinking has taken over the Catholic world in America.

If final moral authority

If final moral authority rests with individuals, then why have a church at all? Why bother to persuade anybody of anything? Just let everyone make up their own minds. The incoherence of left-wing, dissident thinking is astounding. The people who believe that moral authority rests with individuals are denying the existence of objective moral truth. That worldview leads to chaos.

Oh goodness, I don't think

Oh goodness, I don't think the Vatican, the cardinals, or many of the bishops are going to like all this rabid believer free-thinking, one little bit. The official earth is still flat when it comes to these hot button issues, and as we are so loudly and constantly being told from high religious places: That is a Catholic believer that. Period. End of story. Minds off, please, repeat after me. The early church appears to have similarly struggled mightily over circumcision and keeping Moses' Law; different outcomes, maybe, way back then?

How long will the leaders digging in, last? Well, let's guess-timate. How long did it take the Vatican to officially admit that the earth was not flat after all, and that Ptolemaic Cosmology was not true after all, empirically speaking? To actually formally apologize to, say, Copernicus or Galileo? The pace and manner in which that change finally took place, sort of, may suggest the pace and manner of other hot button changes, similarly based in dramatic surprises from empirical shifts in our individual and collective thinking, even among many different types of believers.

Of course, as change sinks in, ever so slowly; in retrospect, the corrections seems so obvious, so common sensical. How many church leaders died, safe in the utterly certain belief/knowledge that revelation which backed up Ptolemaic Cosmology was solid, sure, settled, and all? As the tribal woman says, even in the Avatar movie that has been such a block-buster entertainment hit: It is hard to fill a cup which is already so full. Then, just a bit later: We shall see if your insanity can be cured, Jake Sully. I betcha more global believers immediately understand her movie character's remarks in context, than any of these high religious leaders want to comprehend. Alas. Lord have mercy.

If Catholics REALLY want to

If Catholics REALLY want to "listen to love"...

Then listen the Voice of Love Himself, who said of His Apostles "He who hears you hears Me..." and "As the Father has sent Me, so I send you..."

For 2000 years the successors of the Apostles have been the uncompromising voice of Love in the world, protected by the Holy Spirit and teaching the truths of Jesus Christ with the authority of Jesus Christ.

Perhaps it's too obvious to point out that, if Jesus is to be believed when He says "He who hears you hears Me", the implication is clearly that "He who does NOT hear you does NOT hear Me."

Even so, there is still hope for those who have stopped "listening" to the successors of the apostles regarding the sin of homosexual behavior. Jesus still might come along at some point and say to you "Ephphatha!" (be opened). If so, His Church will be waiting to love you back into the truth when your faith in Him is restored....

Nicole Sotelo's essay

Nicole Sotelo's essay "Listening to Love", is a beautiful piece of journalism that sets a tone that elevates NCR far above many steps above so many other Catholic publications. I thank NCR for continuing in this spirit. It serves the Catholic people of God very well. Thank you, Nicole for these beautiful and Christ like insights.

I must agree with the

I must agree with the sentiment expressed. There is a real disconnect when I hear the bishops and the pope refer to homosexuality as a disordered state and that same-sex committed relationships are somehow a threat to the institution of marriage. The disconnect comes when I compare these statements to my own privileged experience of working with gay fellow professionals and knowing those in committed same-sex relationships. These folks, by and large, are not disordered - probably not to any greater or lesser degree than the straight population who seem to have done the lion's share of damage to the institution of marriage.

One further point and question. Where is the data that demonstrates that same-sex marriage threatens or damages the institution of marriage? I've seen lots of assertions and opinions, but can't recall solid data cited. Archbishop Kurtz, where's the beef?

"working to build a church

"working to build a church that loves all God’s children." Your weak argument implies the Bishops do not want to build a Church that loves all God's children and that by calling people to live love in the truth is not a loving thing to do. Morality by majority- that worked so well through the centuries.

Wow, to read some of these

Wow, to read some of these comments, you'd think the sole source of morality is the Catholic hierarchy. Yes, the authors of the Inquisition, the Crusades; the proud apostolic succession that includes popes who philandered, lived opulently, murdered, and started wars. Not to mention systematically exposed children to and protected known pedophiles.
Sorry, history (and current events!) shows that the wisdom of the Church does not always reside with those who claim authority. Fortunately, the Spirit has always resided in the entire Body of Christ. Look at the saints who challenged Catholic leadership - see Thomas Aquinas, Catherine of Siena...
Furthermore, any moral theologian worth his/her salt is forced to acknowledge that solid morals can be reached within AND outside the teachings of the Catholic Church. Yes, for a Catholic, tradition and biblical practices must be honored and weighed in moral decisions. But reason and new knowledge must round out the moral balance. (See Aquinas again!)
Otherwise, slavery should still be around - it was endorsed Biblically, endorsed by the Church hierarchy (Latin America anyone?), and has only recently been condemned. But, against explicit Biblical teaching and 1800 years of tradition, we can demonstrate that slavery is demonstrably harmful to those enslaved and those who enslave. And so we rightly say it is morally repugnant.
So what's demonstrably harmful about homosexuality? Really, this is the point no social conservative has been able to articulate well. Please demonstrate to me the terrible consequences of two consenting adults of the same sex falling love and expressing it.
And while we're at it, how is this terrible sin of homosexuality worth more attention than, say, the systematic rape, murder, and mutilation that happens in the Congo? That's an EASY moral question - where's the corresponding outrage? It seems we care more about what people do in bed than the unspeakable violence that is still perpetrated across the world.
So long as the Catholic hierarchy insists on blind faith in support of its claims, it will continue to lose its moral authority among thinking, honest seekers.

"HE WHO HEARS "YOU"...HEARS

"HE WHO HEARS "YOU"...HEARS ME."

WHEN JESUS SAID "YOU" WASN'T HE SPEAKING TO ALL HIS DISCIPLES?
NOT JUST THE 12 APOSTLES.

WE ARE THE CHURCH...THOSE OF US WHO LOVE OUR ENEMIES AND FORGIVE.
THOSE OF US WHO SERVE THE LEAST AMONG US.
THOSE OF US WHO LOVE ONE ANOTHER.

NO HAS THE RIGHT TO EXCOMMUNICATE OR JUDGE ANOTHER'S HEART EXCEPT GOD.
WHEN WILL ALL RELIGIONS EVER LEARN TO LOVE ONE ANOTHER.
WHEN WILL THE POWER STRUGGLE END AND THE POWER OF GOD BEGIN??

"He who hears you hears me"

"He who hears you hears me" was spoken to the "further seventy-two" Jesus appointed for an apostolic mission that parallels the appointing of the Twelve and their apostolic mission. It was not spoken to "all" the followers of Jesus.

It is specifically applicable to the concept of "apostles" sent by Christ to speak for Him. And it dovetails completely with what Jesus DID say exclusively to the Twelve: "as the Father has sent me, so I send you."

The first-century Jewish legal/civil concept of "delegation" was culturally significant and quite potent--one delegated to speak for another was virtually indistinguishable from the one doing the delegating.

Would that today's Catholics have that kind of respect for those "sent" by Jesus into the world today--our Pope and bishops.

Do you suppose that there

Do you suppose that there might have been women and a few gays amongst those seventy two, or were they all single celibate men?

Obviously no women... Less

Obviously no women...

Less obviously, but certain, is that there were no "gays". This is first-century Judaism we're talking about...

More to the point is that there is NO question that the authority of Jesus Christ is present in the Twelve and their successors.

All people would do well to focus on being obedient to the authority of Jesus Christ, present in His Church, and in His Church's teachings....

What is done in the name of

What is done in the name of "love."
Perhaps the author might consider that love means first of all treating the person in the full integrity of their personal being. The human person, made in the image and likeness of God, mirrors that love through the nuptial meaning of the body that comes from the complementarity of the sexes. No homosexual "pairing" can ever mirror that.

Post new comment

NCR Comment code:

  1. Be respectful. Do not attack the writer. Take on the idea, not the messenger.
  2. Use appropriate language. Avoid vulgarities and slurs.
  3. Keep to the point. Deliberate digressions don't aid the discussion.

For more detailed guidelines, visit our User Guidelines page.

The content of this field is kept private and will not be shown publicly.
(if you have one; if not, leave this blank)
  • Web page addresses and e-mail addresses turn into links automatically.
  • Allowed HTML tags: <a> <em> <strong> <cite> <code> <ul> <ol> <li> <dl> <dt> <dd> <font> <swf> <swf list>
  • Lines and paragraphs break automatically.
  • You may use <swf file="song.mp3"> to display Flash files inline

More information about formatting options

CAPTCHA
This is to prove you are a human visitor and to prevent automated spam submissions.
Image CAPTCHA
Enter the characters shown in the image.