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Louise Akers: Silenced or louder than ever?

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History is a dangerous thing. Somebody ought to be reviewing some of it carefully now -- for the sake of the church, if nothing else. There may be a lesson to be learned here.

In Richard Attenborough's film, "Gandhi," one scene of Gandhi's life and the revolt of Indian nationalists against British control stands out above all others. Intent on defying new British taxes on Indian salt, Gandhi leads a march to the sea to collect the salt water that would enable poor Indians to make their own.

A subtler God

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There was a time when asking a question about the purpose of life was simpler than it is now because the answer never changed. Whatever existed and happened, we knew, was the eternal will and calculated design of the God who had made things. Our one purpose in life was to keep a set of basically intractable but ultimately fundamental rules until we had managed to negotiate this world well enough to escape it to a better one.

We learned that God had a particular function or role for each of us: male and female, clergy and lay, slave and free, ruler and ruled. In that schema the purpose of life was certain, however obscure the project itself.

Until Charles came along.

The unfolding of Charles Darwin’s theory of evolution and the launch, ironically, of the priest Georges Lemaître’s big bang theory -- you can imagine how popular that made him in the church -- changed everything.

Read the full column here: The God who beckons

A new self-acceptance

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Editor's Note: This isn't really one of Sr. Joan Chittister's "From Where I Stand" columns, but it is the latest piece of writing Chittister has shared with NCR readers and we didn't want her regular readers to miss it.

Benedict’s spirituality of humility is an antidote to patriarchy

In an essay titled “Pride and Humility: A New Self-acceptance,” Benedictine Sr. Joan Chittister takes a fresh look at the concept of humility in the Rule of Benedict. Benedict of Nursia, the founder of Western monasticism, Chittister writes, “made the keystone of his rule of life a chapter on humility that he wrote for Roman men in a patriarchal culture that valued machismo, power and independence at least as much as our age does. Pride, ancient spirituality says, is the corrosive of the human soul. Humility, the Rule of Benedict says, is an antidote to violence and a key to mental health.”

Read the full story here: Turning Life Upside Down

Well, we're in trouble now

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Well, we're in trouble now. U.S. bishops, not all of them but clearly a vocal few, have brought the church to the point of serious confusion. By denouncing Notre Dame for inviting President Obama to give the university's 2009 commencement address and, in the course of that ceremony, to receive the honorary degree awarded to eight U.S. presidents before him, the bishops are surely in an awkward position. To say the least.

The problem is that on July 10, Pope Benedict XVI will receive President Obama at the Vatican itself. That kind of reception is, of course, no small honor for anyone and surely a symbol of dialogue and listening at the highest level of Vatican diplomacy.

So will those same bishops denounce the Vatican, too, as they did Notre Dame? And if not, what is that saying?

Read the full column here: A voice of reason in a maelstrom of condemnations

The past is a very living thing: Try not to forget it

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Here's a quiz for you: What are Dum Diversas, Romanus Pontifex and Inter Caetera and what do they have to do with us -- to governments, to churches and synagogues and temples and mosques -- and the Vatican? Answer: I didn't know either. Then I got a handwritten copy of a letter from an Indian grandmother that not only answered the original question but made me think of a lot of other questions, as well.

Guided to the monastery for this reason

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If papal trips around the globe do anything at all, they attract crowds. Or they don’t. So reporters routinely use the size of the crowds that turn out to see a visiting pope as a mark of the health and vibrancy of the church. Pope Benedict XVI’s recent trip to Africa, for instance, measured in numbers and headlines, must surely signal the spiritual impact of the church as the world struggles to find a moral compass in an age riven by competing forces and values in contention.

The connections start here

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One thing is for sure: I never in my life expected to be in an interfaith meeting like the one that ended in Switzerland Feb. 26. After all, I grew up in a world in which every religious denomination was very, very sure of its uniqueness, its absolute monopoly on truth, its special status, its need to protect itself against heretics and infidels, against indifferentism and syncretism, against the great and wild "others." Whoever they might be. And those lines, one did not cross.

God, women and stealing

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Editor's Note: Sr. Chittister has been on a sabbatical from her Web column to finish another writing project. But we received this column and a note today that said: "I'm back online." Welcome back Joan.


"Stealing is a sin," we teach to our children and preach to our converts and enshrine on the tablets of Ten Commandments we display in our public institutions. But don't worry, we don't really mean it. We don't believe it. We don't practice it; we don't argue for it and we don't protect it. In fact, use enough legislation and enough god-talk and, in certain well defined arenas, it can be absolutely virtuous to steal. Ask any woman.

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April 11-24, 2014

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