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From Where I Stand

Pigeons won't be enough this time

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In the First World War, when diplomacy had ended and war was at full bore, when communication systems were archaic and innocent people were trapped on both sides of the line, we used carrier pigeons to shuttle messages from one side of a border to the other. This time, it seems all we have left to use if we want to know what’s happening on the other side are people. Common people.

We need some 'rising great compassion' ourselves

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While Sunnis were fighting Shi'as and Arab
Palestinians were fighting Jewish Israelis and U.S. Christians were
fighting Iraqi Muslims, I was sitting in a Buddhist monastery on the top
of a mountain in Taiwan. From the mountain top, the city in the distant
valley below was barely a memory, a phantom of another kind of life. Noise
and tumult, smoke and car horns had yet to touch this place.

Sounds idyllic, doesn't it? Shades of Shangri-la. A refuge. A hiding
place from life. A moment out of time.

Think again.

Here, on the top of this mountain, I heard something that made me
think. "Nowadays," I heard a young woman say, "People take on religion
just to hurt one another."

A mistaken identity -- or no real identity at all?

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Who are we fooling -- except maybe
ourselves?


The national myth is that we hold a common moral ethic, free of
cooptation by any particular religious group and devoted to religious
equality. Materialistic, secular USA, that blind behemoth of national
equality, child of the Enlightenment and beacon of freedom to all,
promises the world to leave faith to the faithful and legislate justice
justly.

An update that unmasks the missing morality

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About eight weeks ago, I dedicated this column to the meeting of Iraqi-American women in New York City. (Iraqi
ttwomen: Confused, maybe, but clear nevertheless
) The problem with articles like that, of course, is that though they give us a filter through which we can view, interpret, and evaluate the hard news that plays on the front pages of our newspapers or on our newscasts, we are seldom able to follow up on either the people involved or the events to which they referred.

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