NCR on Kindle - NCR classifieds - YouTube - Twitter - Facebook - Email Alerts - RSS
In Galilee, learning to become a blessed disciple
Last month, I spent a few quiet days on retreat by the Sea of Galilee. I was hoping for renewal, grace, hope and peace in that holy land before I joined the Sabeel Conference with my Palestinian friends. I was not disappointed. For me, that particular landscape marks the starting point of my vocation as a peacemaker, and continues to inspire me.
In the spring of 1982, I came here on a pilgrimage by myself to ponder the life and teachings of Jesus before I entered the Society of Jesus. After walking through Jerusalem, Bethlehem, Nazareth, and every road in between, I camped out right along the water, a hundred yards from the ruins of Capernaum.
I was mesmerized by the Chapel of the Beatitudes, the small dome shaped church built in the 1930s by Italian Franciscan sisters to commemorate the Sermon on the Mount.
I quickly fell under the spell of Galilee. It looked to me like Hawaii and felt like heaven. I grew oblivious to my surroundings, including the Israeli war then being waged on the people of Lebanon. Years later, I learned how that summer war, which killed 60,000 human beings, was orchestrated by the Pentagon under the theme, “Operation Peace for Galilee.”
I was on my own “operation peace for Galilee,” walking through the archeological ruins, studying the Sermon on the Mount, and spending hours in that little chapel. When I saw Israeli jets swoop down over the sea on their way to bomb Lebanon, I woke up to the reality of the world’s violence and the urgency of Jesus’ nonviolence. My work for disarmament and peace began.
Thirty years later, I’m back at the Sea of Galilee, lingering once again in that chapel, walking along the sea, reflecting on my life and the life and teachings of Jesus. A lot of water has gone under the bridge. From my perspective, I feel as if I’m still just beginning to understand the Sermon on the Mount, much less live it. I look back and see so many failings at love and nonviolence, but still feel called by Jesus to walk the road to peace.
Once again, I’m moved by the geography of the nonviolent Jesus. Walking by the sea, from the Church of the Multiplication of the Loaves and Fishes to the ruins of Capernaum to the Jordan River, I try to feel the spirit of the place. For me, that’s a spirit of gentle peace, new hope and resurrection.
During my visit, the sun was shining, a cool clear breeze was blowing, the sea was shimmering a bright blue, and spring seemed to have come early. The land looks quite lush today, but apparently back then, it was a dry desert, right up to the water. In the distance, along the southwestern shore stood the Roman garrison in the imperial town of Tiberius, now a major city.
That garrison was like a specter of death overshadowing the peaceful landscape. It must have terrified the people, and colored Jesus’ teachings. No wonder he spoke of peaceful resistance.
As I pondered that reality, I was moved to think of Jesus emerging from the desert to call the poorest of the poor, the landless, the oppressed, the indebted, and the marginalized to join his campaign of nonviolent resistance to imperial occupation. There in the middle of nowhere, he built a movement which he expanded throughout the region and eventually took to Jerusalem.
This is the person we still follow -- a movement organizer who works locally among the poor and oppressed to liberate them and point them to God’s realm of justice. He starts a campaign for a new world without injustice, occupation and empire.
A specter still hovers over Galilee -- this time in the form of the U.S.-backed Israeli occupation of the nearby Palestinians. If we have eyes to see, it’s still a place which can inspire us to organize new movements against imperial injustice and war.
It’s also a place of peace, where the risen Jesus returned to make breakfast for his friends and urge them to follow him on the journey of nonviolence. There by the water, he showed those who had abandoned him with his forgiving spirit of love and healing peace. No wonder they were emboldened to give their lives for him and his realm of justice and peace.
The church, the nation, and the world seem far from the peacemaking Jesus of Galilee. We have surrendered to power and corruption, injustice and greed, war and weapons, arrogance and domination, anger and hate. There is so little peace, so little interest in his spirit of nonviolent love.
Most of us prefer instead to speak with judgment, hatred, and condemnation.
In Galilee, I tasted once again the gentle, loving spirit of Jesus, inviting us to join his campaign, to live out his Sermon on the Mount, and to give our lives to his holy cause. We don’t all need to go to Galilee for renewal, of course, but we do need to return from time to time to the source of our vocations as peacemakers.
That may be a way to survive, if not to grow, during this time of discouragement for the church, the nation and the world.
It always helps to take time to hear again our original call to discipleship. When most are caught in negativity, cynicism, despair and anger, we instead try to listen to the voice of Jesus, hear that invitation, and see ourselves anew as his disciples sent on the mission of peace.
“Come after me and I will make you fishers of men and women,” Jesus told the fishermen of Capernaum. Of course, that verse refers back to Jeremiah and the blatant, political call of recruitment he speaks of to God’s campaign for justice and peace.
Lent is a time to renew our discipleship to Jesus. So we might ask ourselves: How is Jesus calling us these days to follow him? What does it mean to be a disciple of Jesus at this moment in our lives, in history?
How can we reclaim our discipleship as a way to bridge our divisions, heal our wounds, and refocus ourselves on following Jesus? What new steps can we take as active disciples of the nonviolent Jesus?
A quiet Lenten day of recollection and prayer might help open up these questions.
Disciples are “students” of “the Teacher.” At one point, Jesus says we can never become exactly like the teacher, but we can certainly become more like him.
That means, we have to learn our lessons and do our homework (this week’s assignment: read the Sermon on the Mount, Mt. 5-7, and experiment with one new teaching).
We can let go of our judgments, hate and condemnation, and practice unconditional love, heartfelt compassion, generous forgiveness, selfless service and creative nonviolence. As disciples of Jesus, we try to heal those who are wounded and ostracized by the culture, and liberate the oppressed.
We denounce institutionalized injustice, and announce the coming of God’s reign here and now. We know we too have been forgiven, that we’re loved, and that we’re all headed to Jerusalem and the new life of resurrection.
This Lent, may we hear again the call of Jesus and welcome the movement of the Holy Spirit of peace and love -- that together we might keep trying to be his disciples. As the Beatitudes promise, we will be blessed.
****
This week, John Dear will speak in Kentucky at Brescia University, Berea College, and the Church of the Epiphany in Louisville. Next month, he will lead a retreat on the Sermon on the Mount (April 29-May1) in Los Angeles, and a retreat “The School of Prophets,” on the prophetic tradition from Isaiah to Jesus, (May 20-22) at Kirkridge, near Bangor, PA (www.kirkridge.org). To hear a new podcast interview with John Dear, go to www.jesusradicals.com. His latest book, Daniel Berrigan: Essential Writings (Orbis), and other recent books, A Persistent Peace and Put Down Your Sword, as well as Patricia Normile’s John Dear On Peace, are available from www.amazon.com. To contribute to Catholic Relief Services’ “Fr. John Dear Haiti Fund,” go to: http://donate.crs.org/goto/fatherjohn. For further information, or to schedule a lecture or retreat, visit: www.johndear.org.
|
We can send you an e-mail alert every time an On the Road to Peace column is posted to NCRonline.org. Go to this page and follow directions: E-mail alert sign-up. If you already receive e-mail alerts from us, click on the "update my profile" button to add On the Road to Peace to your list. |






Dear John Dear...What a
Dear John Dear...What a wonderful, peace-giving message from Galilee. What has happened to our world, to our churches? Thomas Merton said, "One of the great problems of religion in our time is posed by the almost total lack of protest on the part of religious people and clergy in the face of enormous social evils". We must return to the non-violence of Jesus. Thank you so much! Tom White, Minnesota
Thanks so much, John, for the
Thanks so much, John, for the wonderful peace-giving journey. We could almost feel we were there. Yes, where is the government or the churches? As Thomas Merton said: " One of the great problems of religion in our time is the almost total lack of protest on the part of religious people and clergy in the face of enormous social evils." You are covering for a great number of them. Our Thanks! Darlene and Tom White
Fr John, You've got to be
Fr John,
You've got to be kidding me! Here we are four days into Obama ordering missle and airplane attacks on Libya - without the benefit of months and months of warnings, repeated UN resolutions, negotiation teams, inspectors, 5th, 6th, 9th, and 12th chances to comply, without the participation of GERANY - and didn't we learn from the war in Iraq that without the full participation of France AND Germany, there is no COALITION, and hence this becomes a "unilateral" action, and so forth.
Plus you've got several other articles posted where you blast "the military" for using drone attacks - as if they are doing so on their own volition.
Why don't you get off your ideological horse - or at least take it's blinders off, and shower the same derision on the current president that you did on the last.
NO BLOOD FOR OIL. NO WAR. Peace is the answer! (Right?)
Months and Months of
Months and Months of warnings? Your talking about Bush's empty warnings when he had already decided to go to war? The inspectors were in Iraq and finding no weapons of mass destruction and while still searching for the non-existing weapons they were ordered to leave so Bush could bomb.
But while I support Obama, I do not support this illegal and unconstitutional attack on Libya. We are headed for a stalemate that will once again leave us bogged down in another war in the Arab world and creating more enemies of the US.
And Peace is the only solution. Right? Right!
How many "meaningful"
How many "meaningful" warnings and "chances" did Obama give to Libya - as opposed to the "empty" ones Bush gave Iraq? And yes, Bush and his team did spend a long time drawing up plans for Iraq. Obama and his team have attacked Libya with no plans, or with plans that are being created "on the fly" as SecDef Gates put it. Which method would you rather follow?
Bush"s campaign of lies and
Bush"s campaign of lies and deceit led to an illegal, unnecessary and unjustified war no matter how long he planned the Iraq debacle. Obama's illegal campaign is not justified no matter how little time it was considered. I prefer to follow neither method. Iraq was a complete failure and Libya is likely to be as well.
Well, your hatred of Bush is
Well, your hatred of Bush is quite apparent - and unbecoming for such a lover of "justice and PEACE," and a follower of Jesus. Be that as it may, and to the original point of my first posting, so why doesn't Fr John and the NCR and other Left wing Catholic organizations condemn this war with the samw vitriol that you exhibit? The silence is deafening!!! Is it the violence that bothers you, or the politics of the war monger?
Do you watch Fox News? I ask
Do you watch Fox News? I ask this because this is what I so often hear from those who do; that any criticism of Bush is "hatred of Bush" or "Bush bashing". Could you please take the time to explain what in the post makes his "hatred of Bush quite apparent"? What he did was criticize. How is that, in and of itself, hate? If you think it is than you have lost all perspective and ability to be part of a discourse.
I don't watch Fox News -
I don't watch Fox News - don't have a TV. To criticise does not equal "hate." I agree with you! Remember that, though, the next time some one questions or criticises women's ordination or gay marriage! (That said - my interlocutor's hatred of Bush is still evident.)
Do you watch CNN, ABC, CBS, NBC, listen to NPR, or read the NYTimes?
Understand this, I do not
Understand this, I do not hate Bush. Please point out in my postings any statement that equals hatred. I simply believe, and the evidence is clear to any objective observer, that he lied about weapons of mass destruction. As a result, he led us into an illegal, unnecessary and unjustified war. Under any scenario, the war fails to meet the "Just War" criteria.
I'm sorry, but I fail to see
I'm sorry, but I fail to see anywhere in Scripture wherein Jesus makes political condemnations of the Roman Empire. Indeed, the opposite appears to be the case, He heals the Roman centurion's servant, He commands people to pay the taxes to Caesar. He does not condemn the Roman, nor does He, at any time, tell soldiers to lay down their arms. He does tell His followers to love one another, and that there is no greater love than to lay down one's life for one's friends, but these messages can hardly be limited to the Jewish people of the time, they are messages for all, and they are not contrary to imperialism.
You fail to see anywhere in
You fail to see anywhere in Scripture where Jesus makes political condemnations of the Roman Empire because it’s not there. If anything, Jesus seemed to avoid getting caught up in the political debate of the day.
Father John Dear can keep repeating that Jesus’ campaign was the resistance of imperial occupation, but it doesn’t make it so. Father John Dear is a professional demonstrator, who likes to make Jesus in his own image.
Jesus campaign was to save us from sin and death.
Do you think the Romans
Do you think the Romans killed him because he wasn't a threat to them?
If that's all it was, then
If that's all it was, then why bother with four gospels chock full of teaching on just about every subject, including peace, taking care of the poor, controlling your anger, etc?
Dear CWG, The Roman Empire
Dear CWG,
The Roman Empire maintained its might and promoted its so-called "peace" through subjugation, brutal violence and utter disregard for the lives of those they sought to conquer. In fact, this way of maintaining Empire is still with us to this very day.
When Jesus is before the Roman procurator, Pilate, he tells the Roman that had his way (Jesus's way) been like Rome's then his servants would fight, that he should not be delivered up.
He also stopped his disciple from using a sword in Gethsemene saying,"Put your sword back in its place...,for all who draw the sword will die by the sword. Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?" (NIV)
Jesus was emphatically rejecting the way of Empire (violence) to accomplish peace. God's way was not the way of Rome and is not the way of any Empire that uses violence to obtain its objectives today.
After his death, Jesus' disciples were committing high treason by calling Jesus the "son of God," because this was a title and term only to be applied to the divine Augustus! The entire known world knew this. And Augustus used violence always. In calling Jesus the "Son of God" they were proclaiming the way of the Peaceable Kingdom over and above the Evil Empire of Rome and their use of violence.
If you want to read more on this you should read, "God and Empire: Jesus Against Rome, Then and Now" by Crossan and "Jesus and Empire" by Horsley.
I have to add that even if Jesus or the Jesus Movement had never said anything like this, we, as human beings all on our own, have choices to make as to what we want our world to be like. I choose peace thru non-violence.
This is a wonderful reminder
This is a wonderful reminder of the essence of our faith...timely as Lent carries us forward to that crucial weekend. The Galilean setting returns us to the cradle of the Gospel teachings, and their relevance amid the continuing rush of warplanes across the deserts of the Mediterranean.
"A specter still hovers over
"A specter still hovers over Galilee -- this time in the form of the U.S.-backed Israeli occupation of the nearby Palestinians."
so now we have to give up the galilee too - that's even part of the UN PARTITION jew-land, johno.
the only "institutionalized injustice" here is that of a media outlet spouting your hate.
kindly explain to me again,
kindly explain to me again, Mr. DeSade, why we jump all over Mr. Kadafi for quelling a military uprising in his nation, on the pretext he attacks civilians, while turning the other way and even materially supporting the aerial bombardment of Palestinian women and children, in the same week, of that long war of seige?
Just wondering, dude . . .
stop hating . . .
if you need me to explain the
if you need me to explain the difference between the israeli regime and the libyan one, there's pure nada to talk about.
if you cant understand why i hate a person who has f***all at stake adding fuel to the fire that is consuming children on both sides of the fence (mine included) merely to promote his own speaking tours and pre-vat-2 agenda then ... sorry.
DeSade, I admit it, I need
DeSade, I admit it, I need you to explain what you mean here, as, simple me, I cannot follow your reasoning, let alone your antecedents.
For instance, what person with a pre-vat-2 agenda?
just asking . . .
and are you saying the difference bevtween Libya and Palestine is that no families in Libya are boarded up to starve slowly to death, with a rate of malnutrition nearly unknown?
I hate to admit that my first
I hate to admit that my first reaction when I read about John Deare going on a pilgrimage back in 1982 sitting on the shores of Lake Galilee, near the place where Jesus gave us the Beatitudes , was one of envy and at the same time feeling like it was very much an ivory tower kind of experience, especially at this moment in history when the Middle East is so full of turmoil. Having gone through a war as child, a war that has reverberated through my entire life and now as an older person watching what has visited us during the last few decades, whether through more wars, natural catastrophies, economic or nuclear meltdowns, the scripture of "Come and follow me and I will make you fishers of men and women" doesn't have nearly the appeal as "Come all you who find life burdensom and I will give you rest for my yoke is easy and my burden is light." (I quote neither scripture accurately...just the gist of the message). Yet I know what John Dear writes is on target...we have to follow as discriples of Jesus but how do you do that in times like these... Jesus told Peter to put away his sword....how do we put away our swords in our time ?
mr scanlon: if you need me to
mr scanlon:
if you need me to explain the difference between the israeli regime and the libyan one, there's pure nada to talk about.
if you can't see the difference between killing a child coz he's being held as a human shield and cutting a baby's throat in its sleep, you are insensitive.
if you cant understand why i hate a person who has f***all at stake adding fuel to the fire that is consuming children on both sides of the fence (mine included) merely to promote his own speaking tours and pre-vat-2 agenda then ... sorry.
Dear M. DeSade, I responded
Dear M. DeSade,
I responded to this exact same comment of yours under your pre-existing thread, and hope you may forgive me for not repeating it here, basically a call for more information.
yours
charles
Well said, Fr. John. I have
Well said, Fr. John. I have been to Galilee and to the very temple you've described (ironically, while I was in the military). It is a beautiful place. Although I wasn't a Christian then, it was around that time that the tiny mustard seed in my soul began to grow. For years now, I have struggled in my mind and in my heart with issues of war and peace, politics and economics, political parties and political movements. It's endless. During this Lent, it has become increasingly clear to me that what people believe makes no difference: it's what they do that matters. I, for one, am trying to focus my efforts on 'the least of these,' by supporting a child through WorldVision, by reducing the amount of meat I eat (good for the environment, good for the poor), and by trying to be a more peaceful person in my life and interactions. These are small things, but as Mother Teresa said, God does not expect us to do great things. He expects us to so small things with great love.
The world is full of noise. "Help us to be still." (T.S. Eliot)
God bless you,
Michael
Sometimes, I tire of Fr.
Sometimes, I tire of Fr. John's continuing tirades on behalf of his friends, the Palestinians. Has there been unfair, unjust, and even criminal treatment of them in instances? Yes. Have they sent 30 missiles a month randomly into Israel, selected a terrorist organization (Hamas) to represent them, attacked and butchered settler families, and sent suicide bombers ("murderers") among the innocent? Yes, again.
Yet Fr. John never mentions the latter, just the former. Maybe if these pacifists could convince the Palestinians to end their campaigns, the Israelis could be convinced to end their campaigns. Even a Truce would be a step in the right direction.
Please stop with the one-sided views of the "good Palestinians," and the "evil Israelis." It's simply not true.
Having just spent 12 days in
Having just spent 12 days in Israel in January, 11 I was walking with you once again on that journey. It was truly a pilgrimage I will never forget and hopefully will continue my work for peace and justice. Norma Knigge Sioux Falls, SD
Anger is chaos suffering and
Anger is chaos suffering and impermanent. Decline of empires and the personified Gods within these empires are very salient examples of angers impermanence. Acknowledge our loving God, who is not of gender or form but the essence of pure love. Whos reality is in our seeking the peace of love. Its is the reality in which we seek the peace of love that is the reality of God. Fulfill the intended...
"I'm sorry, but I fail to see
"I'm sorry, but I fail to see anywhere in Scripture wherein Jesus makes political condemnations of the Roman Empire."
It doesn't need to be explicitly stated. The historical context of the time is such that the Roman Empire ruled oppresively and the people chafed under it and hated it. Jesus ministry went on in that context and it would have been impossible for it to have not affected his ministry. Jesus was killed because he was a revolutionary and a threat to the Roman Empire and the religious leaders who were in a twined relationship with the Roman Empire.
Well written Father Dear
Well written Father Dear
I believe that Father Dear
I believe that Father Dear makes a point that violence begets violence. Since 1840 or before Americans set forth first to dominate the continent and then the Pacific and the hemisphere. Since WWII our policy is to dominate the world. We use business, money, diplomacy, surrogate soldiers and finally our own military to get our way. True some countries are resisting but all must consider us since our ships and submarines cruise their shores. We appointed ourselves as police for the world. The more we try to control things, the more involved we get. Father Dear points a way out of this mess if we would only take it. Of course that would mean that the 6th Fleet would leave the Mediterranean.
If we were only trying to defend the shores of America, would we need as big a military as we have now? Like all empires the structure will collapse, someday.
Post new comment