Remember last weekend when there was great concern among many people -- in fact, throughout our country -- because there were those who were saying that last Saturday was to be Judgment Day, the day when the beginning of the end of the world would happen.
The Peace Pulpit
The Peace Pulpit is made up of the Sunday homilies of Bishop Thomas Gumbleton, a retired Roman Catholic auxiliary bishop of the Archdiocese of Detroit.
Once more during this Easter season, on this third Sunday of Easter, we are receiving instruction about the deepest meaning, about the most important mysteries of our faith: the death and resurrection of Jesus.
Of course, the resurrection is the event that we mostly celebrate and rejoice in, and our Easter season is filled with joy, but this morning, we are being pushed a little bit further and being asked by this Scripture passage today, this Gospel lesson, to look back at the death of Jesus.
Why did He die? Why was He executed? What does that tell us about how we are to live with His risen life?
Now as we begin our reflection on the readings this morning, I think it's appropriate, first of all, for me to say how much I appreciate this opportunity to celebrate with the very family of St. Donald Parish this Sunday liturgy, the second Sunday of Easter, and especially to celebrate with you as you join with the young people of your parish in celebrating the sacrament of confirmation.
I think if we ask the question, "Why did Jesus die?" most of us would say, "He died for our sins and He saved us from the consequences of our sins," but in fact, there's only one very brief reference in the Gospel accounts of the death of Jesus that would indicate that He died for our sins.
You may remember in the Eucharistic Prayer that I usually use when I celebrate the Eucharist here, there is a part where the confirmation says, "Jesus now lives with you — that is, with God — but He is also here on Earth among us." We proclaim that during the Eucharistic Prayer. Jesus is with God, but He's also here on earth among us.
We have begun now, the most solemn week in our liturgical year. It's the week in which we bring to conclusion all that we have been doing during the season of Lent and of course, it ends later in the week with our celebration of Holy Thursday, Good Friday and then the resurrection of Jesus on Easter.
My dear candidates,
Both of your pastors have said very strongly that they are convinced that you are ready for the Sacrament of Confirmation, and I have read your letters in which you asked for the sacrament and I was very impressed with what I read there. It gave me real assurance that you have prepared and you know what's happening today. So I can accept that recommendation and from what you said in you letters.
Now, as we listen to this Gospel lesson, I think it becomes very clear to all of us that there is more going on here in this incident and the interaction between Jesus and the blind man, and the blind man and the Pharisees, and then Jesus and the blind man.
There is more going on than simply a physical healing of physical blindness. There is also a spiritual blindness present in those who refuse to see.
In the first lesson this morning, from the Book of Exodus, we're told about how the Jewish people, on their long journey through the desert, came to a place where they were without water, and they complained and accused Moses of falsely leading them out of the slavery of Egypt with false promises.
They got very angry and then, as we're told, they said, "Is Yahweh, God, with us or not? Is God with us or not?"
Moses was able to find a way, with God's help, to provide water for the people, and so he settled that quarrel but the question, "Is God with us or not?" is a question that is answered in a very powerful way in our other lessons today.
Today’s Gospel comes immediately after a very important event in the life of Jesus, where Peter had just proclaimed that he and the disciples recognized Jesus as the Son of the Living God.
Then Jesus said to Peter, “Blessed are you, Peter,” and urged Peter to follow Him as He went on to Jerusalem to His suffering and death. Then Peter rejected that demand of Jesus and said, “No, it doesn’t have to be that way.”