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Humility helps us grow as disciples of Jesus

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Editor's note: Bishop Thomas Gumbleton gave this homily Sept. 1.

As I mentioned to you at the beginning of introducing the Scriptures, Jesus has been teaching us over the last 10 or 12 Sundays various parts of what it means to be a disciple of Jesus -- how we are intended to be following him, following his way. Last Sunday, Jesus, in the Gospel, used the banquet as the point of beginning his discussion. But then at last Sunday's Gospel, Jesus described how extraordinary was what would happen at the fullness of time in the reign of God.

Everything we get from the world is a gift from God

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As usual, I think we will be able to listen most deeply and understand well the Scripture lessons of today if we remind ourselves of the context, especially of the Gospel lesson. A couple of weeks ago, you may remember, there was the story of Martha and Mary and Jesus coming to be with them. We learned from that what it means to be a true disciple. Mary was the one of whom Jesus said, "She is really being a disciple because she is listening," and a disciple is someone who listens and follows Jesus.

Pope Francis provides modern-day example of the Good Samaritan

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The first lesson today really gives us a very good context in which to reflect on our Gospel reading today and the letter from Paul to the Colossians. That first lesson from the Book of Deuteronomy -- the name of the book means "The Second Law" -- is really a kind of an updating; [it was] a revision of the law that had been given to Moses and the chosen people at Sinai. But now after many decades, they were in a sense overly familiar with it, took it for granted, and didn't let it really challenge them.

It is not easy to be a disciple of Jesus

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I think we can gather from our listening to the Scriptures this morning that the message today is about being a disciple of Jesus -- our call to follow him -- and maybe some of us are somewhat like Elisha. We say yes, but then we hesitate, and we're not so sure if we really want to be this disciple of Jesus. But if we listen carefully and turn to God for help, I think we can leave the church today with a firm commitment to be disciples of Jesus, which could mean radical change in our lives.

Who do you say Jesus is?

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As I mentioned in introducing the Gospel, it's kind of a confrontation because Jesus is demanding of his disciples after he's been with them for maybe a year, year and a half, close to two years: "Who do you really think I am? What do people say about me?" You heard the answers, but then he confronts them directly: "Well, OK, who do you say I am?"

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