As always when we celebrate our liturgy of the word, we try to listen deeply to what God is speaking to us. We must try to do it within the context of what is happening within our lives. Today, of course, we know, and all of us are very profoundly aware, that the biggest thing happening in our life right now, happening within our country, is the campaign to determine who will be our leaders for the next four years.
The Peace Pulpit
This gospel, the incident described today, happened immediately after last Sunday's gospel, the incident that happened there. That seemed to be such a great moment for Simon Peter and for the other disciples because, as Peter declared, they knew, "You are the Christ, the Son of the living God." But at the end of that passage, last Sunday, Jesus said something that might have seemed strange to us because he told those disciples at that moment: "Don't tell anybody. Don't tell anybody that I am the Messiah."
Some of you, I'm sure, have been to Rome and have seen the great basilica of St. Peter on Vatican Hill in the midst of Vatican City. If you haven't been there, you've certainly seen pictures of that tremendous basilica, overpowering in its size and richness and the symbol of power that it gives forth. Perhaps you noticed if you were there that around the dome -- which is the most extraordinary feature of this church, a huge dome -- in very large letters are the words that Jesus says today in the gospel.
The scripture readings today are very inspiring and also extraordinarily challenging.
When we look at the gospel lesson first of all, it's amazing, isn't it, the courage and the faith and the love of this woman? A Canaanite -- not only a Gentile, not a Jew, but also from the very people who were the first enemies of the Jewish people when they were freed from slavery in Egypt and came into the promised land. This is a Canaanite. They'd been hostile to the Jews for centuries, yet she has the courage to come forward, to cry after Jesus. This is a woman in a very patriarchal society. According to the custom, she should not have been in the street by herself. She should not approach a man as she did. But her love for her daughter was so strong and she wanted so much to get what was good for her daughter, that she had the courage to push beyond the boundaries that were supposed to hold her back.
It's my conviction that most of us who hear these lessons today, especially the first lesson, can find a lot of comfort in them. I think there are a couple of reasons for this, one of which is very obvious, and the other we have to search a little bit more deeply to discover what God is really saying to us today.
Over the last four or five Sundays, our liturgy of the word has focused on the reign of God. We were reminded how, when Jesus first began his public life, his first declaration was, "The reign of God is at hand. Change your lives."
As I mentioned in introducing the gospel, this is the third Sunday that we have been listening to parables by Jesus, and all of them, seven in total, are connected with the kingdom of heaven. Jesus wants us to understand what he means by the kingdom of heaven. Perhaps you reviewed this last week or the week before, but it's important to do it once more, to review what Jesus meant when he said "The kingdom of heaven."
As I mentioned in introducing the Gospel, Jesus is instructing us, and has instructed us last week and now today and next week, through parables. He's trying to teach us about what is really the meaning of his mission - why he came into the world, why he gathered a community of disciples, and then at the end of his life, sent them out to continue his work. It's all about the reign of God. That's why Jesus came.
Not many Sundays ago, as we began the ordinary time of the year, the gospel writers, Matthew and Mark especially, showed us Jesus beginning his public life. We heard Jesus proclaim, "The reign of God is at hand. Change your lives." The reign of God is ready to break forth -- that's what Jesus was proclaiming -- a message of good news.
All of us, in one way or another, carry burdens, carry heavy yokes, so it's always helpful and encouraging to hear Jesus say to us, "Come to me. Take my burden upon you, my yoke, for my yoke is good and my burden is light."