National Catholic Reporter

The Independent News Source

The Peace Pulpit

Fourth Sunday of Lent

 | 

In a few moments when I return to the altar, I will proclaim the words of the Eucharist prayer, and I ask you to listen to the beginning words of that prayer right now, because they really express what God is trying to teach us through the lessons of today.

The words are: "Yes, God, you are holy. You are kind to us and to all. For this we thank you. We thank you above all for your son Jesus. You sent him into this world because people had turned away from you and no longer loved one another. Jesus opened our hearts and our eyes to understand that we are brothers and sisters and that you are the one God of us. Jesus brought us the good news of life to be lived with you forever in heaven, and he showed us the way of that life, the way of love."

Third Sunday of Lent

 | 

If we listen very deeply to these readings today, we will have a deeper understanding and perhaps a greater commitment about what it means to enter into the season of Lent. As we approach the second half of Lent, we will be more sincere in our efforts to bring about deep and profound renewal in our hearts and our souls.

I know that we are celebrating a beautiful feast today, the Feast of St. Patrick, and all of us rejoice in our heritage as Irish descendents of that great disciple to the land of Ireland. I should join you. I have discovered that my own ancestors came from both the north in Derry and the south around the city of Cork.

Second Sunday of Lent

 | 

The most important part of the scripture message for us this evening that I hope we will take away with us as we leave this church and go back out into our daily lives are those words that the disciples hear from God: "This is my beloved son. Listen to him. " Listen to him.

If only we would do that. All of us. Each of us. Listen to Jesus. Listen not only to his words but listen too by watching what he does, how he acts. He speaks through his actions too. But listen to him.

First Sunday of Lent

 | 

I think we will understand and learn best form the gospel today if we start our reflection with the first reading and reflect on the covenant that God renews after that flood. Covenant is a word that is very important in the Catholic-Christian tradition. It wasn’t a word that was important in other ancient religions. A covenant means an agreement. It means something that happens between two people -- or it can be a large scale too -- as a covenant of marriage when two people promise to each other they constant faithful love.

Seventh Sunday of Ordinary Time -- February 22, 2009

 | 

Sometimes I think when we hear incidents described such as the one in today's gospel, where Jesus heals someone, performs what we think of as a miracle, we think that that's put in the gospel to prove that Jesus is God, but that's not the case. You see, when the gospels were written, by that time, sometime after Jesus had died and risen from the dead, they were written by communities of people who were convinced simply by their experience that Jesus is God; they didn't need any other proof. They had experienced the risen Jesus in their life. So these stories are not given to us to prove that Jesus is god, but rather to show us what kind of God we worship.

Sixth Sunday in Ordinary Time

 | 

St. Paul gives us a very difficult challenge today: “Be imitators of me as I am of Christ.” First of all, he’s very bold in kind of saying how he himself had begun to imitate Christ, but then he challenges us to imitate him as he imitates Christ, even though, I’m sure at the time, Paul didn’t think he had perfectly imitated Jesus, but he was trying and that’s what he’s asking of us -- to do the best we can in trying to imitate Jesus. If we listen carefully to the lessons today, I think we’ll discover what a challenge it is to be like Jesus.

Fifth Sunday of Ordinary Time

 | 

If we take some time this morning to probe these scriptures a bit, two things can happen. First, we will come to know, I think, in a deeper way, that Jesus is truly human, truly our brother, one like us in every way except sin. It's important for us to know this because that's how we can relate to Jesus as someone like us, one who can become our friend. Otherwise, if we think of Jesus only as God, we must be in awe and trembling before the God who is a total mystery to us, the God who is the maker of all things, the God who is infinite, the God who is all-powerful and the God who is without beginning or end, the God who is beyond us totally.

Fourth Sunday in Ordinary Time

 | 

As we reflect on the gospel lesson today, it's important, I think, for us to remember the context within which this event in that synagogue in Capernaum happens. The context, of course, is from our first lesson today, where Moses told the people, as Moses was about to die, "Yahweh said to me, 'I shall raise up a prophet from their midst, one of their own brothers who will be like you. I will put words into his mouth and he will tell them all that I command.' " Of course, we are to understand that this prophet that God promised, that now begins his public life, is Jesus. He's the one who's to come after Moses who is greater than Moses, greater than all the former teachers of the Law.

Third Sunday in Ordinary Time

 | 

As we reflect on these scripture lessons today, there are two very amazing truths that are being proclaimed, and I hope as we quietly enter into this word of God, we do experience amazement. One of them is very consoling and the other, very challenging. The consoling truth comes in the first reading, where at the end of the passage, the author of this story about Jonah says 'When God saw what they did and how they turned from their evil ways, God repented and had compassion and did not carry out the destruction God had threatened upon them."




Today's Readings
Jonah 3:1-5, 10

Psalm 25:4-5, 6-7, 8-9

1 Corinthians 7:29-31

Mark 1:14-20

Full text of the readings

This is amazing. Don't you remember learning, as I know I did, as s child, that God is perfect, God is complete? You can't add or subtract anything from God. We hear those terms, God is "all-knowing," God is "omnipotent," "all-powerful," God is "infinite," "without limit." God is "the one who is." All of those philosophical descriptions of God are deeply embedded in our awareness and we tend then, to think of God as impersonal; "Source," some people say, or the "unmoved mover." None of these things really, though, show us as deeply as this short verse from the Jonah does, who God really is.

Pages

Subscribe to The Peace Pulpit

Friends of NCR 300x80 web ad.jpg

NCR Email Alerts