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God intends us to be fully human

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I'm sure that all of us are aware that Christmas is the one feast day in the year where we have actually three separate celebrations of the feast, and each celebration has its own Liturgy of the Word with three separate lessons for each one of these liturgies. I think most of us are very familiar with the lesson that was proclaimed last night at the first Mass of Christmas, one usually celebrated just at the beginning of the new day. We might also be familiar with the Liturgy of the Word, the sacred scriptures, that are used at what we call the Mass of the Shepherds, the Mass that usually would be celebrated at dawn. Now we have the Mass of Christmas Day, with the three lessons that we just heard.

The ax is laid to the root of the tree

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Last Sunday when we were reflecting on the scriptures, we pointed out how John the Baptist in fact underwent a very significant kind of conversion as it became clear to him that he was to proclaim the good news about Jesus, and that he was to be one who would turn people from following him and those like him who were trying to reform the chosen people, to follow Jesus in an even more radical way. That understanding of John comes about because, in the Gospel as Mark presents it and then Luke follows after Mark, we find Mark and Luke saying, "The time has come; the reign of God is at hand. Change your lives. Believe the good news."

Be alert, be ready

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Last Sunday, the first Sunday of Advent, our scripture lessons focused on the final coming of Jesus at the end of time and called upon us to prepare ourselves for that moment, the end of history, the fulfillment of the coming of God's reign into our world, transforming it into that reign of God. And throughout Advent, we are also preparing for the feast of Christmas, the time when we remember with great joy the birth of that child in Bethlehem, born of Mary, but later proclaimed son of God in power after his resurrection. So throughout this season, we wait hopefully to celebrate with joy a memory of that marvelous day 2,000 years ago.

We must plead for peace, beg for peace

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It may seem strange that when we begin this season of Advent and we are looking forward to celebrating once more, the coming of Jesus into the world, his birth at Bethlehem 2,000 years ago, that as we look forward to that beautiful feast, we have a gospel lesson that speaks to us about the end of the world, the end of time, the end of the universe as we know it. And yet as we think about it more deeply, it's really not that much of a contradiction because we have the experience, don't we, that so often when something ends, something new begins.

To follow me, serve others

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I’m sure when I ask you that question about whether you wish to be confirmed or not, it seems very strange because as Father Schaffer made so clear, you’ve had a good program of preparation and followed it, participated in it, and you’re all here this morning. So it might seem strange to you, but it’s important that I ask that question and here’s why: Think about it -- when you are being confirmed and you answer that question yes, what are you saying yes to? Is it to a ceremony that will be over in 40 minutes or so, then we all leave the church and that’s it?

The very image of God

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I presume if we were to choose lessons for the celebration of a peace Mass kind of Eucharist that we are celebrating this afternoon, we probably would not choose the ones we have just listened to. They're not quite the sort of thing we want to think about and pray about when we want to celebrate the gift of peace that Jesus has brought us. Yet if we listen deeply as we can to this word of God today, I think we can find a message that is very important and will guide us on the way to genuinely be the peacemakers we know we're called to be.

We're bound together in one communion

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We celebrate this weekend and tomorrow, Monday, the Feast of All Saints and the Feast of All Souls. We celebrate these two feasts together because there is a deep connection between them, the feasts, and those we celebrate in these feasts and ourselves. When we think of these feasts of course, we have to be mindful of death, the death of those whom we loved and have gone before us into everlasting life, and our own death.

The hard part about being a disciple

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As I reflect on the scriptures today, I can't help but think how patient Jesus is, with the disciples as recorded in the gospel, but also with all of us. Three times along that journey, Jesus has challenged his disciples to follow him, be like him, live according to his ways, his values, follow him, and they really don't seem to get it. But today, kind of as a final attempt, Jesus wants us to try once more -- discover what it means to be a disciple, commit ourselves or at least beg God for the help to commit ourselves -- to be that disciple that Jesus calls us to be.

Those disciples had to be very dense

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As we listen to today's gospel lesson, we might be excused if we think, 'Those disciples had to be very dense. They just could not understand what Jesus was telling them.' This is not the first time Jesus tells them about his death and resurrection; it's the third time, and each time, the disciples totally misunderstand or in a sense, reject what he's saying.

It goes back just before Jesus started this last journey of his life to Jerusalem and you probably remember this gospel lesson from a few weeks ago because it's so dramatic.

Marriage: A prophetic way of life

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As we reflect on the readings this morning, I think it is important to remind ourselves of the context within which we are listening. First of all we go back to the fact that over these past weeks, Jesus and the disciples are on their way to Jerusalem for the final events of the life of Jesus, his suffering, death and resurrection. But along the way, Jesus is instructing them.

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July 18-31, 2014

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