By JOHN L. ALLEN JR.
tIn the court of popular opinion – certainly in the secularized Czech Republic, but to some extent everywhere – Christianity and its claim to transcendent truth are often seen as instruments of authority and control, inconsistent with a democratic spirit of freedom. Rejection of institutional religion by a broad swath of the population is often shaped, at least in part, by that root perception.
Across the former Soviet sphere, secularists often express the idea with a pithy phrase: “We didn’t overthrow the Reds just to submit to the Blacks,” they say, referring to clerical authority.
Pope Benedict XVI knows that impression all too well, which is probably why he devoted his address this evening before an audience of politicians and diplomats to a meditation on the relationship between freedom and truth. Reprising one of his classic themes, the pope argued that truth is not opposed to freedom, but rather is the door through which free people must choose to walk in order to realize the best versions of themselves.