With the release of the new social encyclical Caritas in Veritate (the English title is "Love in Truth") just hours away, I thought readers might want a quick reference guide to previews of the document.
I am not one of those inside the Beltway types who thinks all wisdom resides within its eight traffic lanes. But, there are circumstances in which you can see the forest for the trees sometimes better when you are at least familiar with the ways of Washington.
A perfect example of this is the competing bills about the how to reduce the abortion rate, about which the jockeying has become intense in recent weeks. The Ryan-DeLauro bill includes funding for contraception and extensive sex education and will be opposed by the Catholic hierarchy. The Pregnant Women Support Act aims only at the economic, social and health needs of women for whom pregnancy is a complicated blessing. The USCCB has already endorsed the latter bill. The White House has not committed itself. Some groups, such as Third Way, support Ryan-DeLauro. Others, such as Catholics for Life, support the PWSA.
Perhaps it was an inevitability, simply a matter of time, before the Oblates of St. Francis de Sales in the Eastern U.S., got caught up in the ugliness of the sex abuse scandal.
An article in yesterday's The Morning Call of Allentown, Pa., details some of the charges involved in "nearly 30 lawsuits alleging that 10 priests had for years sexually abused students at Oblate-run high schools in Delaware and Pennsylvania."
During a recent discussion with a priest about the damage the sex abuse crisis had done to the church and the deep scars it had left on some members of the community, he stopped and said, "Still, you are who you are because of the church."
An article the New York Times Magazine by Rob Walker "Consumed -- Remixed Messages" is, to me, a perfect example of how the process of postmodernization functions.
My take on this article is to ask: "Why do we moderns seem so random and un-tethered at times?" Because we don't know, remember, or think to ask: where did this slogan, image and perspective come from?
The definition of postmodernism is as contested as the field it seeks to define. The Merriam-Webster dictionary defines it as either "of, relating to, or being an era after a modern one" or "of, relating to, or being any of various movements in reaction to modernism that are typically characterized by a return to traditional materials and forms (as in architecture) or by ironic self-reference and absurdity (as in literature)", or finally "of, relating to, or being a theory that involves a radical reappraisal of modern assumptions about culture, identity, history, or language."
Donations have steadily been coming in allowing the Catholic Multicultural Center in Madison to reopen. It was closed last month, the victime of diocesan belt tightening.
Here are the top 20 stories visited on the NCR Web site during the month of June:
The Associated Press has reported that a judge has put liens on four church-owned rest homes and part of the Vermont Roman Catholic diocese's investments in order to cover jury awards in two priest sex abuse cases.
The Burlington Free Press reports liens have been placed on the St. Joseph's Home for the Aged in Burlington, rest homes in Derby in Rutland, the now-closed Camp Holy Cross site in Colchester and $1.8 million of the diocese's $8.5 million financial portfolio.
The diocese is appealing both verdicts.
Ken Briggs, who pens here occasionally, has written an insightful review of Archbishop Rembert Weakland's autobiography. Briggs was religion writer for The New York Times during the period Weakland was Milwaukee's archbishop.
By JOHN L. ALLEN JR.
tDespite the intense anticipation surrounding Pope Benedict XVI’s July 10 meeting with President Barack Obama, the reality is that encounters between popes and politicians are generally all pictures and no sound, meaning that they’re often photo ops without much substance.
tObama will probably sit down with Benedict for 10-15 minutes, and maybe twice that with the Vatican’s Secretary of State, Cardinal Tarcisio Bertone, and other Vatican diplomats.
Those sessions will all take place off-camera, so aside from body language and vague impressions about the mood in the room before doors are closed, the key to shaping public impressions is whatever both sides say afterwards. Since the White House can be counted upon to apply the best possible spin no matter what, the only real “x factor” is whatever the Vatican will say.
The drama comes down to this: Will the Vatican accent the differences between the church and the White House over abortion and other life issues, creating the impression of a tense encounter? Will it play down those differences, suggesting the two men hit it off? Or, will the Vatican try to strike a delicate balance?