The Washington Post recently featured this profile of Rep. Peter King (R-NY), once a fan of the Irish Republican Army.
How would you end the deficit and pay off the debt?
Last November, when the government budget issues were only simmering, The New York Times published an interactive graph that allows us, the readers, to fix the budget -- both ending the annual deficit and paying off the long-term debt.
The tumult in Wisconsin reminds me of a guy in my old Bronx neighborhood who everybody called Nicky Large.
He earned the nickname: Nicky was, in fact, very large. Day after day, you could find him perched on a wooden folding chair in front of the corner candy store, just two doors down from my father's bread bakery. I must've been around ten years old when I finally asked my Dad what Nicky Large did for a living that he could sit out in front of the sweet shop like that all the time.
My father -- who worked seven days a week, 12 hours a day, baking and delivering bread -- smiled and said: Nicky works for the city.
Rep. Peter King (R-NY) is planning hearings in the House Committee on Homeland Security on what he calls the “radicalization” of some American Muslims. This move has caused an interfaith uproar, with prominent leaders of many faith traditions calling on King to cancel the hearings. The protesting groups include Pax Christi, the Interfaith Alliance and Amnesty International.
They point to the danger of increasing an already dangerous level of anti-Muslim prejudice and Islamophobia in the United States. Many have compared the hearings to McCarthyism. What used to be a “communist under every rose bush” could become a “Muslim terrorist under every robe.”
This week on Interfaith Voices, we featured two thoughtful American Muslims discussing these hearings and their potential fallout.
Sonoma County’s Press Democrat has a lengthy profile of Robert Vasa, the new Coadjutor Bishop of Santa Rosa, CA. The theme is a familiar one: conservative bishop to lead liberal local church.
On this day we celebrate the feast of St. Perpetua and St. Felicity.
"In the springtime of the year 203, a young North African woman was taken into custody by Roman soldiers in the city of Carthage, in what is now contemporary Tunisia. Twenty-two, of good family, well educated, married, and nursing a child, Vibia Perpetua was charged with violating a decree issued the previous year by the Roman emperor Septimus Severus outlawing conversion to Christianity."
--from Happiness: A History, by Darrin M. McMahon, Grove Press, 2006.
Harrisburg, Pa. Bishop to teach class via video conference, seven schools in the 15-county diocese that will take part in the course
Litchfield, Ohio Church maintenance man turns into guardian angel
Canonization still awaiting a miracle
ROME -- In the court of popular opinion, Mother Teresa – now Blessed Teresa of Calcutta, after her beatification in 2003 – is regarded as a heroic Saint of the Poor, perhaps the 20th century’s most compelling example of a radical option for the world’s most vulnerable and forgotten people.
While that’s undeniably right, two of the world’s leading experts on Mother Teresa say, it also risks being reductive.
In writer/director George Nolfi’s original action-romance-thriller film, questions about personal free will, fate, and a divine purpose to each of our lives collide head on with ideas about politics, philosophy, religion, relationships, and gender.
Just as David Norris (Matt Damon) loses the race for a U.S. Senate seat from New York, he meets a beautiful ballet dancer, Elise Sellas (Emilie Blunt), in the men’s room of the hotel. Elise hastily explains that she is hiding from security because she dared herself to crash a wedding party and she did. Norris is immediately smitten.
Working at a public university is a challenge for people of faith.
It seems to be assumed that intelligence and faith cannot be housed in the same brain and thus, believers are often dismissed as dim-witted throwbacks to a less enlightened era. This is especially true of believers who self-identify by wearing certain clothing or jewelry or, heaven forbid, are seen reading a book of scripture.
(Exception made here for anyone in the Department of Religion: expressions of faith are expected, if not completely welcomed.)
Most of the time, this disdain of faith isn’t overt; academia prides itself on being able to look askance at entire populations while appearing tolerant and even contemplative. But sometimes, as I observed recently, the religious prejudice is so obvious that people of faith are faced with a choice: Endure or ignore the religious hostility or speak up.