The current Esquire includes a fascinating profile of former House Speaker Newt Gingrich, who, given the make up of Republican primary voters, is automatically a serious candidate for president in 2012. Gingrich, as is discussed in the piece, recently converted to Catholicism.
Frequent NCR contributor and New Orleans resident Jason Berry offered his thoughts on the city's post-Katrina revival for two publications this weekend.
In the Canadian paper The Globe and Mail, Berry spoke of the divide between the burgeoning of culture and the failure of politics Katrina brought to the city.
From the piece:
From a pre-storm population of 457,000, New Orleans is smaller by 100,000. The city was 67-per-cent African-American; today that figure is about 61 per cent. Roughly a third of the population lived in poverty before Katrina and now, despite a smaller human footprint, poverty and crime still run deep.
The flood hit hardest in downriver neighbourhoods like the Lower Ninth Ward, which today has pockets of recovery amid a ghost town of empty houses. The brightest spot is a cluster of pastel homes, solar powered and of cutting-edge architectural design, sponsored by Brad Pitt's Make It Right Foundation. A movie star did more to rebuild the Big Nine than city hall.
Catholics have been commenting on this issue for years now.
Be nice to other people and pray if you get into trouble.
That's what most teenagers are learning in church these days, says Kenda Creasy Dean, professor of youth, church and culture at Princeton Theological Seminary. Instead of learning the Bible, young people are drawn to a cult of niceness, Dean said. Being nice is OK, but it doesn't have much to do with Jesus, she said.
"The problem is that it's an incredibly selfish way to look at faith," Dean said. "It means that God is out there to make us happy."
A major study of religion in youth found that many young people are "almost Christian" — they believe in God, but they don't believe Christian doctrines.
This report from Ecumenical News International shows that while Americans hesitated in how to celebrate Mother Teresa's birthday, Indians had not such compunction. (I added the bold.)
"Mother has become a household name here and the people are proud that she belonged to this city," said Mamta Bannerji, a Hindu who is India's federal railways minister and who hails from Kolkata, before she flagged off the special train funded by the railway ministry.
Painted in white and blue, the color of the Missionaries of Charity congregation founded by Mother Teresa, the air-conditioned "Mother Express" is a mobile exhibition about the life of Mother Teresa. It is to travel across the country to spread her message of love and care.
On its website, the Catholic Key, newspaper of the Kansas City-St. Joseph Archdiocese, offers some suggested guidelines for Catholic Campaign for Human Development funding.
How much these suggestions differ from what the national CCHD program actually supports I simply don't know. But it is hard to argue with the results. The programs the archdiocese actually recommends for national funding based on these criteria seem quite worthwhile, worthy recipients of funds designed to further the church's social justice mission.
Am I missing something here? Or might such a model be the basis of a cease-fire in the CCHD wars?
Some will be surprised at the revelation that Cardinal Godfried Danneels of Belgium urged a victim who was abused by his uncle, a bishop, to remain quiet, accept a private apology and allow the bishop to retire and not “drag his name through the mud.”
Secretly made recordings of meetings among the cardinal, the victim and the perpetrator leave little room for Danneels to explain his way out of his own words. He didn’t call the police, he didn’t immediately seek removal of the bishop, he didn’t act immediately to find out whether there had been other victims.
Raza Si, Guerra No! This was the clarion call forty years ago when Chicanos staged an unprecedented and still little known anti-Vietnam War demonstration on August 29, 1970. That day some 30,000 people -- mostly Chicanos -- protested the war in East Los Angeles in what was called the National Chicano Anti-War Moratorium.
Food & Water Watch just released its 2010 Smart Seafood Guide.
Why it's worth checking out: While some guides only address human health issues (like mercury) and environmental problems (like overfishing), Food & Water Watch also considers seafood's socioeconomic impact. "For example, lobster is a a key part of the economy up in Maine," says Marianne Cufone, director of Food & Water Watch's fish program. "Knowing that fact is really important to some consumers." The guide is also searchable by taste and texture, which makes it easy to use for recipe substitutions.
To see Food & Water Watch's "dirty dozen" list of seafood that failed to meet at least two of the group's criteria, click here.
In this Orwellian era, when a TV entertainer like Glenn Beck is able, if only for a day, to somehow claim to advance the vision of Martin Luther King Jr. while urging listeners to flee from churches that preach social justice, a major reality check is in order.
Beck isn’t the only one, however bizarre his interpretation, who sees the King legacy wrapped up in his dream speech, which Beck says he is out to “restore and finish” with his rally at the Lincoln Memorial today. Most of the culture refuses to get near the most powerful lines of King’s prophetic life.
From previous pieces in NCR:
King’s is a challenging and complex legacy, one that continues to confront the conscience of this country, particularly as we continue to deal with matters of racism and discrimination. Unfortunately, what doesn’t get talked about much is the absolute centrality of nonviolence to his approach to social reform and how that conviction influenced his view of the conduct of the United States in the wider world.