The state of Alabama has passed a draconian and unjust immigration law, HB 56, that goes even beyond Arizona’s notorious HB 1070, which a federal court has ruled for the most part unconstitutional.
Alabama joins several other states such as Georgia that have also recently passed anti-immigrant laws aimed at undocumented workers and their families. But, at the moment, the Alabama law surpasses all of these others in its viciousness and callous disregard not only for constitutional rights but human rights and a sense of human justice.
The Constitution? I can just hear my right-wing critics raising their blood pressure. Yes, the Constitution! The Constitution protects not only the rights of U.S. citizens but also all “persons” living within the country, even the undocumented.
Here are some of the key provisions of the Alabama law and some of the problems with them.
On this day in 1904, Leopold Bloom, the main character in James Joyce's Ulysses, made his way around Dublin. The entire novel takes place on June 16th. Bloomsday!
A new adaptation of Ulysses, "a serialized electronic comic book", called Ulysses Seen, is being written by Robert Berry. Two Episodes are complete: "Telemachus", in which we meet Buck Mulligan and Stephen Dedalus, and "Calypso", in which we meet Bloom. Explore the web site by clicking tabs at the top and sides. Ulysses in Five Minutes is great.
Bellevue, Wash. Catholic bishops defend policy on sex abuse
The Cahollic University of America Will Catholic’s single-sex dorm experiment work?
St. Louis, Mo. Catholic charity says 'no' to Hooters fundraiser, Cancels after complaints that image of scantily clad waitresses not in keeping with faith
Montgomery County, Md. Over objections, state will lease land to Catholic hospital, Panel approves deal despite outcry from women's groups
The gutsy and persistent campaign to oppose the construction of a South Korean naval base on Jeju Island continues.
Bruce Gagnon reports that Professor Yang Yoon-Mo, former chair of the South Korean Film Critics Association, and Sung-Hee Choi, a member of the Korean peace organization SPARK, have resumed their hunger strike in protest of the base.
Gagnon, a Maine-base peace activist and founder of Global Network Against Weapons and Nuclear Power in Space, has been chronicling the Jeju campaign on his blog, http://space4peace.blogspot.com.
In a June 3 article for NCR I reported that Yoon-Mo concluded a 57-day hunger strike after his release from jail on June 1. But he and Choi, who was arrested during an anti-base protest and is still in jail, are now fasting again, says MacGregor Eddy, a Californian activist who is participating in the demonstrations at Gangjeong Village, site of the planned naval base.
BELLEVUE, WASH. -- The U.S. bishops’ committee on doctrine will respond soon by letter to theologian Sr. Elizabeth Johnson whose 2007 book, Quest for the Living God: Mapping Frontiers in the Theology of God, was severely criticized by the group, according to the executive director of the bishops’ Secretariat for Doctrine.
But people who study prisons said the number of criminals who turn to extremism behind bars is small but worrisome. And they all point to the same case to open the conversation.
"Prisoners in jail often are looking for a new alternative, and being converted to Islam, there's absolutely nothing wrong with that," King says. "In fact in many cases it's ideal for prisoners. This is the religion they've been looking for."
In fact, prison authorities say Islam, the fastest growing religion inside prison, has a positive effect on inmates' behavior. Experts who track extremism said they aren't talking about the kind of Islam that most people, including most prisoners, follow.
On this day, seventy years ago, Evelyn Underhill died.
Evelyn Underhill was born in Wolverhampton in 1875 and died in London in 1941. She was an Anglican mystic, a theologian -- the first woman invited to lecture on theology at Oxford University, the author of numerous books, and a retreat director -- the first woman to conduct a retreat in Canterbury Cathedral.
Bishops had promised a hard look at abuse policies, but that seems unlikely now
Too Late for Apologies: Three Steps the U.S. Bishops Should Take to Prevent Another Sexual Abuse Scandal
The other side of the Catholic tradition By Matthew Fox
I’m a veteran of conferences on church reform. I started out at the first Women’s Ordination Conference in 1975, attended the original Call to Action (the one the U.S. Bishops called in 1976) and participated in numerous Call to Action and Women’s Conferences since then. I’ve even attended a couple in Europe, including the 8th of May Movement in the Netherlands.
So, the American Catholic Council meeting in Detroit this past weekend (June 10-12) was of great interest to me. I was especially interested in signs of change and maturing in the movement. Here’s what I sensed and observed:
- The issue of women’s ordination, and gender equality generally, has risen to a new level of prominence on the roster of reform. It is at the top of many reformers’ lists -- men as well as women. It’s clear as never before: the denial of women’s equality just makes no sense to most Catholics anymore, especially these Catholics.