'Holy Death' sect, spreads, with drugs

Among a small but growing portion of Los Angeles' vibrant Mexican spiritual community, a new but troubling object of worship is emerging: Santa Muerte, or "Holy Death." It is the latest, strongest and strangest sign of the powerful hold that the narcotics trade has on Latino culture.

A report in the Los Angeles Times this week outlines the still-developing worship services surrounding Santa Muerte. According to the Times, a handful of storefront churches have been set up in poor Latino neighborhoods to honor Holy Death, portrayed as a female grim reaper dressed in white with a skull for a face. Rites at these services that in some ways mirror Hispanic devotions to Mary.

Many people attending call themselves Catholic -- but there is no church cooperation with these storefront worship centers. In Mexico, where the Santa Muerte movement has grown over several years, followers have in fact increasingly clashed with church officials and government authorities.

Her first adherents, according to the Times, included Mexican drug dealers and other criminal elements that have been romanticized in Latino culture. "It's sort of like a Virgin for people on the edge," says Patrick Polk, a folklorist associated with UCLA.

If there is anything that marks the special fervor of Latin American Catholicism, it is devotion to the Virgin. My wife is Mexican-American, and among many friends and family members, pride and loyalty to the Virgin of Guadalupe is deeply-felt. The escalating strangle-hold that narcotic trafficking has on the Mexican economy seems to have tapped into that devotion and transported it over to the dark worship of Santa Muerte.

On this side of the border, the appeal of Holy Death services has spread out from drug dealers to the marginalized and vulnerable in L.A.'s underground economy of undocumented workers, people who face the possibility of death and loss daily. Prayers at services even mimic those to Mary: "Blessed and glorious mother, Angel of Death, we ask you to protect us."

The Times reports that Catholic church officials have made no official statements regarding the Santa Muerte sect. The movement is still small in the U.S., and the archdiocese here may feel any comment or publicity will only raise its profile. But this troubling movement appears to target and twist believers with a special love for Mary -- allowing it to grow would be a betrayal of that belief and of a devotion that is central to Latino culture.

There have been several

There have been several excellent in-depth articles on this phenomenon in the newspaper out of Ciudad Juarez called El Diario, and a search at their website should produce them although I have not time now to search.

I see the image quite often in the open market in Juarez sold like plaster saints alongside the Sacred HEart, but you often hear said "La Nin~a Blanca es celosa."

I read about this, it seems

I read about this, it seems in Mexico the authorities took a real hard line against this. Police were smashing the statues of the Santa Muerte where ever they found them. These gangs walk hand and hand with death, no surprsing that they worship it.

I come from Ciudad Juarez

I come from Ciudad Juarez last night by bus, and found the images readily available in the open markets, with accessories. I took several photos of them, and also of an elder street musician, very thin and intense, who wore this image around his neck and air brushed onto his guitar.

I'd love to share those images and many others, but how and where . . .

A more accurate translation into English culture might be the Grim Reaper.

Some people confronted by the hopeless violence of poverty who for centuries have sought solace in the peaceful, nonviolent presence and words of Our Lady of Guadalupe and still face random violence daily seek to appease the violence in this way, to come to grips with it daily in their lives, by offerings and prayers, by sacrifices, including human. Remember also the Aztecs, and the very violent European conquerors who followed. Remember our own grim history violence, eradicating our native population, of genocide, of piracy, of war, worldwide, and pray for the intercession of Our Lady of Guadalupe, for Peace.

I come from Ciudad Juarez

I come from Ciudad Juarez last night by bus, and found the images readily available in the open markets, with accessories. I took several photos of them, and also of an elder street musician, very thin and intense, who wore this image around his neck and air brushed onto his guitar.

I'd love to share those images and many others, but how and where . . .

A more accurate translation into English culture might be the Grim Reaper.

Some people confronted by the hopeless violence of poverty who for centuries have sought solace in the peaceful, nonviolent presence and words of Our Lady of Guadalupe and still face random violence daily seek to appease the violence in this way, to come to grips with it daily in their lives, by offerings and prayers, by sacrifices, including human. Remember also the Aztecs, and the very violent European conquerors who followed. Remember our own grim history violence, eradicating our native population, of genocide, of piracy, of war, worldwide, and pray for the intercession of Our Lady of Guadalupe, for Peace.

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