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Not siding with bishops on conscience exemption is foolish


"Ignore the Bishops" has long been a favored indoor sport of Catholics and non-Catholics alike. As it moves to international -- even Olympic-level -- competition, its dangers become apparent.

Witness the fracas over the Patient Protection and Affordable Care Act (PPACA) -- what pundits call "Obamacare" -- and its religious exemptions.

Basically, unless you are a religious employer and only hire folks for religious duties (essentially interpreted as direct religious ministry in the church building), you have to provide insurance coverage for birth control, sterilizations and abortifacient devices and chemicals by Aug. 1, 2013.

Federal regulations forbid paying for (or encouraging) abortion, but the federal act mandates any woman can get an IUD or some other device or chemical to interrupt pregnancy. The government says that's not abortion, which it cannot mandate or pay for. Yet.

The hue and cry is not letting up. Nor should it.

Despite what opponents say, women deacons are for ministry


About a year ago, I published an open letter to Pope Benedict XVI asking him to make a decision on restoring women to the diaconate. I didn't hear back.

Priest-pederasts, -philanderers and -embezzlers continue to make the news. Parishes and schools are closing all over. Ordinations -- at least in the United States -- are beyond way down. The public relations profile of U.S. bishops seems fixed on same-sex marriage, abortion and the "new evangelization."

Are U.S. bishops carrying the brief for women deacons to their ad limina meetings in Rome?

They may be. The issue is picking up speed.

The Cleveland-based activist group FutureChurch has organized its members nationwide to pay pre-ad limina calls on bishops. The FutureChurch brief includes restoring women to their traditional place in the diaconate. In addition, a national Books-to-Bishops campaign has sent copies of the newly published Women Deacons: Past, Present, Future (by Santa Clara Professor Gary Macy, Monterey Deacon William T. Ditewig and me) to 135 U.S. diocesan bishops to date.

Lay preaching, the bishops and the new evangelization


Gutenberg started it with his printing press, and the church's ability to control its message has been eroding ever since. Information and delivery systems were once restricted to stole-wearing clerics, but now bishops have the laity's access to the Internet to deal with.

They are not having much luck controlling the new lay preaching.

Angels in the new year


We tend to forget the end of Luke's account of the annunciation. We remember the angel, we remember Mary's fiat, but that last line gets buried in gauzy imaginings of gold and light.

"And then the angel left her."

The sentence is stunning. In the Scripture story, a young girl has graciously, generously, hopefully accepted news of enormous consequence. Then the angel takes off.


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In This Issue

October 9-22, 2015


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