The institutional Roman Catholic church can attack every newspaper in every country in the world but that will not change the fact that as an institution it has participated in an extremely well documented, egregious pattern of enabling and covering up for the sexual abuse of thousands of innocent children the world over during almost an entire century.
Examining the Crisis
The sex abuse crisis is not fundamentally about sex. The phrase is a convenient tag that has been applied to a deeper, ongoing problem that, at its core, has to do with power and authority and how it is used in the church.
Sexual behavior has a long and well-documented history. Even the current problem of sexual abuse of minors is neither new nor limited to clerics. It is a practice that crosses ethnic, cultural, religious and economic strata and custom. Incest (familial contact) is the most common. However, the sexual abuse of minors by declared celibate clerics poses special issues. There are three factors that draw special attention to the sexual practices of Roman Catholic clerics today.
A homily for the Third Sunday of Easter
The gospel reading [for April 18] is a double-header. We get two stories in one. Both stories are about the apostle Peter, and they take up most of Chapter 21 of the Gospel of John.
Scholars tell us that Chapter 21 was added to the Gospel, which originally ended with Chapter 20, and that this “postscript” material probably dates around 60 years after the death of Jesus. These added stories must have been very important to the early Christian community. The question becomes: Why did the Johannine community feel the need to add these stories to the Gospel?
The latest Vatican attempt at damage control and image recovery is really an example of history revision. The Vatican has posted to its Web site a short explanation of the 2001 motu proprio, Sacramentorum sancitatis tutela. This decree was not hidden in official secrecy and is fairly well-known throughout the world. The short article provided a summary of the main action steps for cases of sexual abuse of minors by clerics. That offered nothing new. A real surprise, though, is found in one sentence: “Civil law concerning reporting of crimes to the appropriate authorities should always be followed.”
As he read the scriptures for the Third Sunday in Easter, Fr. Michael Ryan, says, it was hard " not to read all this in light of what is currently happening in our church, and to express the hope that, during this current, painful crisis, our church leaders will hear Peter's words as a challenge to humbly acknowledge that, despite their intentions, instead of speaking for God they have sometimes spoken -- and acted -- all too humanly."