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The truth of Easter: Jesus is a living presence
Artist Ron DiCianni spent two years painting the largest mural ever of the resurrection, some 12 feet high and 30 feet wide, soon to be housed at the Museum of Biblical Arts in Dallas.
In a video about this work, he says, “The resurrection of Jesus Christ is the single act in history that separates Christianity from every other religion, every other philosophy, and every belief system. God gave me this incredible idea of having Christ emerge from the tomb which I've never seen done before. I wanted to stop a moment in time, when Jesus grabbed the sides of the tomb and walked out.”
As much as I admire DiCianni’s artistic skills and honor his perspective, I don’t agree with it. Like many, he takes a very literal approach to the resurrection, focusing on the biblical accounts as historically accurate. Even top-notch biblical scholars cannot fully unravel the mystery of what happened after Jesus’ death based on the resurrection narratives — what might have been fact, myth, or projection by the early Christian community. After all, no one caught it on camera.
It’s freeing that we don’t have to spend our precious energy trying to figure it out. Faith is a lot more than an intellectual belief in a doctrine, which does little to give us the inspiration we so sorely seek. What we want is to have “our hearts burning within us,” experiencing the same thrill as the Emmaus disciples who knew that Jesus still walked beside them, not in an occasional physical way, but a constant spiritual one.
The question we might profitably ponder this Easter is: What profound reality is God trying to communicate through the resurrection and how can that have significance and power for us today? God knows our world is a mess, so surely a reality this central to Christianity has something vital to say, some great grace to impart. It's not just something that happened once and for all in the past.
As I look around me, I see a lot of fear and hopelessness, which is quite understandable if we just look at the material side of things, which is what Jesus’ disciples did after his death. Things appeared totally dismal to them. But God awakened in them an intense realization that Jesus’ courageous death resulted in new life for him, them, and the world.
To help them and us to “get it,” the resurrection is portrayed in the Bible as an event bigger than life. There’s power, glory, dazzling angels, the earth quaking, stones miraculously moved —a n explosive, brilliant event, big enough to convince us that God’s saving love permeates the universe and is always with us even in the face of loss and change.
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This Easter, God is once again calling us to trust that death is a precondition for rebirth, disintegration undergirds reintegration, and dying seeds sprout new life, not only in our personal lives, but on a cosmic level.
One of the reasons I stay hopeful in the face of so much bad news is that I know something of evolutionary history, and how God and the universe have always fashioned something wonderful and unexpected out of the demise of the old. With this inspiration and the witness of Jesus who went willingly to his death, maybe we too can embrace the death of much of what we hold dear, confident that something better will replace it.
Our problem is that we’ve only put stock in the physical aspect of things, and failed to see the numinous, divine light that infuses it, and goes beyond it. We’re stuck, scared and quivering, in a confining tomb, when God has rolled back the stone of unconsciousness and invited us to emerge into the light. We are more than matter. We are cosmological, spiritual beings yearning to experience God and the infinity of which we are a part.
Quantum Theology author Diarmuid O’Murchu expresses it this way, “The concept of resurrection helps us to contextualize our affinity to mystery, to make real and tangible the awe and apprehension that is deep within our being. It embodies our yearning for infinity, stretching back over billions of years and serving to connect us with the infinite eons that still lie ahead.”
This is something of how I felt when I read Embraced by the Light many years ago. As the author described her near-death experience with its glimpse of unbounded existence and awareness, my heart thrilled as it went on the journey with her in imagination. I knew in my soul that I was part and parcel of this divine matrix which filled the universe.
It helped me to see that there is no duality, no opposition between earthly existence and the spiritual realm. The resurrection does not imply that we should merely endure life in this world because all that matters is life after death, an error that has resulted in many sad consequences throughout history. God is one and our world is one in all its dimensions. The resurrection proclaims that the Cosmic Christ is with us fully, permeating every atom of matter, working redemption in all things, even in the groaning of creation. There is a seamless continuity and unity between matter and spirit, death and life, this world and the next.
So let us not be disbelieving, but believing, living out of the powerful, loving, creative force of Jesus’ enduring presence, allowing Him to transform us into heroic disciples, so desperately needed in today’s world, then our minds and hearts are free to soar with new insights to transform our lives.
Jesus’ enemies thought they could be rid of him by killing him, but they were wrong. They didn’t count on the fact that, bound no longer by physical limitations, his spirit would be unlimited in its influence. The resurrection proclaims to those who destroy, “You can kill the body, but you can’t kill the soul. There’s another whole spiritual realm to be reckoned with over which you have no power.”
On the surface, evil often seems to win out, but it never does ultimately. There is more than meets the eye. Good always has its reward and prevails. The lesson might be to be bold in doing what is right and standing up for justice and God’s values no matter the cost because you will be vindicated in the end. The story doesn’t end with death. Death is just a transition into another realm, not the end of you.
I see the tomb and stone in front of it as symbolic. Often we live in a cramped, limited space of our own making. It’s very time and earth-bound, and ego-based with minimal consciousness. But once we let God roll the stone away, we emerge glorious as Jesus did, our eyes opened to the infinite possibilities in front of us.
In death, we let go of our bodies, and are released into a potential relationship with the whole of universal life. Easter is symbolic of victory after suffering for what is right. Evil doesn’t prevail. You can kill the body, but not the soul.
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Carol Meyer, this is one of
Carol Meyer, this is one of the lamest articles I have read, possibly ever. To paraphrase the words of Flannery O'Conner, if the Resurrection is not objectively historical, then the hell with it. So Jesus is just a cog in "evolutionary history"?.... which you claim to know something of...as though the Resurrection was inevitable. The author of "Ebraced by the Light" never died. Near-death is not death, and all accounts of this are unreliable. You imply that the soul of Jesus was resurrected, but not the whole person. Your article is little more than emotional sloganeering in the name of faith. Your New-Age dualism is worthy of the earliest heresies. We do not let go of our bodies in death, we are deprived of embodied life which is precisely what the Resurrection of Christ Jesus rails against and conquers, but not for some vague cosmic potentiality. Easter is not "symbolic for suffering for what is right." People who caused suffering for the cause of wrong are also offered redemption. Please seek out a competent, approved Catholc text or find a competent Catholic theologian. This was awful.
I believe your quote from
I believe your quote from Flannery O'Conner was about the real presence of Christ in the Eucharist. There was a discussion and someone was saying something to the effect of what a wonderful and deep symbol the Eucharist is. It was to this idea that the Eucharist was a symbol that she is reportable to have responded "well if it is just a symbol, then the hell with it".
Hear, hear... best reply
Hear, hear... best reply possible.
"Like many, he takes a very
"Like many, he takes a very literal approach to the resurrection, focusing on the biblical accounts as historically accurate. Even top-notch biblical scholars cannot fully unravel the mystery of what happened after Jesus’ death based on the resurrection narratives — what might have been fact, myth, or projection by the early Christian community. After all, no one caught it on camera.
. . .
I see the tomb and stone in front of it as symbolic."
If this were true, then Christianity is merely an unseemly obsession with and fetishization of a millenia-dead Jewish peasant who was tragically misunderstood. Spending this much time on a living person would make you the subject of a restraining order, if not custody for a period of psychiatric observation.
He's dead. Let it go.
Good often goes unrewarded
Good often goes unrewarded and sometimes doesn't prevail. Where the heck did you grow up?
Did you grow up?
Your poor father. Think how
Your poor father. Think how hard he worked, and then he wasted all that money sending his girl to college.
I loved this piece and have
I loved this piece and have sent it on to like-minded people.
Seriously? Nothing like
Seriously? Nothing like denying the truths of 2000 years so that we can sound smarter than we actually are. As St. Paul said, if Jesus did not rise from the dead then we hope in vain.
It seems you're saying that Jesus is everywhere and in everything which sounds an awful lot like pantheism, the worship of the material universe. God is separate from His creation so far as His Divinity goes. He took on a human nature that is perfectly joined to the Godhead in the Second Person of the Trinity.
There's just so much here that isn't rooted in Christianity as we have known it since the beginning that I don't even know where to continue. There's a reason this paper is known as the National Catholic Distorter.
All I can say is, WOW! What
All I can say is, WOW! What an article! Carol, You 'Da Bomb!!!
"What profound reality is God
"What profound reality is God trying to communicate through the resurrection and how can that have significance and power for us today? "
Gee... let me think... World Peace? Nope... how about "Green Eco-Conservation"? Not that either. Hmm... what could God have been getting at?
Oh... I know... the fact that His Son (Jesus Christ) literally WALKED OUT of His own tomb after being crucified for the salvation of the world.
Lady you are are so off base in this article that I can't believe anything claiming to be Catholic would publish it.
I'd suggest that you spend some time listening to the Biblical mandate let each believer examine himself to ensure that he is of the faith. Christianity is not some "ethereal" self-realization. It is a relationship with the God of the Universe through the atonement of His Son.
And to be so bold as to try to trash one of the best pieces of art ever created to make your ludicrously absurd point was not merely inappropriate... it was down right wrong. (like everything else you wrote).
And what the heck is with the statement that "Jesus’ enemies thought they could be rid of him by killing him, but they were wrong. They didn’t count on the fact that, bound no longer by physical limitations, his spirit would be unlimited in its influence". He was the Son of God long before He was Savior of the World. You're heading into heresy there.
I'd say the best thing everyone who comes to this page could do is to move on to something worth reading.
I read this article numerous
I read this article numerous times as well as the replies. I agree with parts of the article and I can also see merit in the objections presented by some of those who responded. What I don't understand is why some of the those who responded felt it was necessary to throw stones when they could have stated their view and refrained from personal insults. As Christian people we are above this.
What I don't understand is
What I don't understand is why some of the those who responded felt it was necessary to throw stones when they could have stated their view and refrained from personal insults. As Christian people we are above this.
While this doesn't excuse insults, it does explain it: doubting the physical aspect of the Resurrection during Holy Week is also not a great way to make friends and influence people.
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