"What the Twin Tower attacks were for the United States," Italian journalist Massimo Franco tells NCR’s John Allen, "the sex abuse scandals are for the Church."
Bulletins from the Human Side
Denver Auxiliary Bishop James D. Conley seems as pleased with himself as the boy chosen to be class monitor in his recent explanation of the liturgical changes that come into effect in Advent of this year.
“Let me say this,” he confesses, “I’m very excited about the changes that are coming and the opportunities we have for liturgical renewal.”
Folklore grinds out the grains of truth that are found in such notions like: “If an Irishman is given a choice of water or whisky, the water will go untouched.”
With Pope Benedict XVI’s latest plans for time traveling the church back to another era, we recall another claim: “If a German is offered a choice between justice and good order, he’ll take the good order any day.”
When the Church speaks of Ordinary Time, it is really talking about our time -- the season set aside for us ordinary people who have bit parts in the true Reality Show of the human condition.
By their nature, metaphors allow us “to make journeys,” “to go beyond” a point that we could not otherwise pass.
Metaphors enrich us by their connotations -- the rich allusions and meanings that they deliver as a cloud of witnesses to a broadened and deepened truth about a person or an event.
As Norman Mailer once suggested that ego was the word of the 20th century, so civility is fast becoming the word of at least this year of the 21st century.
That we all want to be civil should not make us less suspicious of any substance used in excess, and any word that politicians suddenly start using as if they practice it or believed in it. We have many reasons to be cautious about civility as the style of -- as well as the accustomed mask for -- cover-ups.
I started the year with a pseudo-noble promise to be more understanding and supportive of bishops, somewhat in the spirit of my father’s frequent advice about criticizing others: “Leave the poor fellows alone; they’re doing the best they can.” He, however, did not use the word “fellows.”
We can hear all creation groaning, Saint Paul tells us, but that plaintive signal of the spiritual longing of the cosmos -- and of us -- may be muffled by our own heavy breathing at having run the race and finished the course of the departing year. Don’t we get a medal or something for keeping the faith?
During this week of Christmas, we stand with the Wise Men under a sign in the night sky.
It celebrates an aspect of the feast that, much as for the Kings bearing their gifts, commits us to a journey to “the end of the way of the wandering star” -- as Chesterton sings of it -- “to the things that cannot be and that are, to the place where God was homeless and all men are at home.”
A preacher to the papal household will not get in trouble by telling its residents that the world needs “a renewed faith in eternity.”
Although this cannot be news to Vatican insiders, it is the answer, according to a report on the Catholic Culture Web site, to the questions that secularization has raised as it has metastasized across a Europe once confident of its Catholic identity.