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Separated at birth: clerical and athletic cultures
The Oxford English Dictionary offers several definitions of culture, at least two of which help us understand the sex abuse scandals that have burst into flame on the campuses of Penn State and Syracuse universities and the very same scandal that is still eating its windswept way across the vast prairie of the Catholic church.
These are different faces of a scandal where origins and accelerants are exactly the same. They are functions of the cultures in which the blazes exploded from the same kindling, waxed stronger as the officials perched atop their common hierarchical structures, certain that they could keep them under control, decided not to pull the fire alarm -- what the heck, the fire chief and the newspaper editor were old friends of ours, we can count on them to keep this quiet and, besides, reporting it might increase our insurance rates, and we've had little fires before and if you don't make a big deal out of them, they burn themselves out.
The OED definition of such a culture informs us of its constitution by "the distinctive ideas, customs, social behavior, products, a way of life of a particular society, people, or period. Hence, a society or group characterized by such customs."
This describes the clerical and the athletic cultures, not to mention the entertainment, political, and military cultures. Card-carrying members of these cultures may not seem the same, but so similar are their instincts and presumptions that they could exchange skin grafts with each other.
We may also apply another OED definition of culture as that of the "artificial propagation and growing of microorganisms." In short, strange but invisible, and perhaps dangerous, entities come alive on other host cultures. Sex abuse has found the conditions in the clerical and athletic cultures congenial for its development, much as unappealing forms of life squiggle restlessly on the damp underside of rocks but, turned over, cannot survive in sunlight and fresh air.
Sex abuse scandals have grown on the underside, or, better, in the shadowed places in the clerical and athletic cultures. These phenomena are the same in the respect, if not idealization, accorded to its members by the hero-hungry general public. Its members are automatically accorded respect. They don't have to do anything but don their uniforms -- the Roman collar for one, the athletic togs for the other -- because a previous generation did the hard work, before million-dollar contracts and million-dollar scandals, to merit the esteem and affection granted without charge to them. No wonder they think they must be special and not, in the Gospel phrase, "like the rest of men."
Such privilege is also granted to singers and actors or to the heady whiff of movie-making when a herd of trailers and trucks with cameras, lights and props takes over a busy big city thoroughfare for a day or a week of shooting. Frustrated drivers or pedestrians are immediately calmed, as if bitten by the showbiz serpent, when someone speaks the magic words, "It's OK. They're making a movie."
Professional athletics in this country has outrun the clergy in the latitude automatically granted to stars who have been able to get away with almost anything, from drunken driving to assault and near rape, and to be welcomed back after a prison stay as if they had only been away on a weekend cruise. Even being mean and ready to accept bribe-like inducements is not enough to shake off the stardust with which Americans so prodigally sprinkle them.
This is obviously similar to the privileges granted to Catholic clergy and religious. Those good priests, nuns and brothers who actually deserve it because of their selfless service to their people do not seek or want it. The fraction of those who take advantage of it do not deserve it and often are the ones who use the culture's generous appraisal as a cloak behind which to hide their sexual abuse of those in their care.
At Penn State and Syracuse, coaches who, like priests, were considered trustworthy because of the automatic admiration of the culture abused that faith in them to abuse young people whose personal integrity they were committed to protect. But the athletic culture, like the clerical culture, was so bewitched by the noisy parade of acclaim in which its leaders marched every day that they granted these coaches leeway, the benefit of the doubt, and muted everything that might harm the football or basketball culture that so dominated the imagination and judgment of faculty, fans, alumni and, yes, the doctors, police and media who looked the other way, covered up the situation or conveniently lost the records on any members of the culture who got into trouble by sexually abusing those they were supposed to care for.
At the bottom of these tragedies we find the individuals who understand the culture and knowingly use it to provide victims for themselves and protection from their superiors and others. These are the grand manipulators, for manipulation is the premier art practiced by clergymen or coaches who understand not only how to talk malleable youngsters into spending weekends or taking showers with them, but also know how to manipulate their bishops, superiors and the system itself to get a head-start on the police or the equivalent of medieval sanctuary for themselves within the church. They victimize and manipulate everyone to gratify their needs and then feel sorry, and want you to feel sorry for them instead of the victims whose wounds never heal.
Clerical culture is dying, but the athletic culture, with its spoiled stars, its greedy agents and pharaoh-like owners, walk unquestioned, as though they were our benefactors, through our culture. As long as that is so, the manipulators will thrive and we will be surprised, though we should know better by now, when similar scandals are found, as they will be, on the underside of other campus athletic programs and professional sports.






In fairness to you readers,
In fairness to you readers, for those who are unfamiliar with the author of this piece, learn about him here: http://en.wikipedia.org/wiki/Eugene_Kennedy. I do not disagree with everything in this article, but I found it interesting that this college professor conveniently left out the "education culture" even though it's been shown that there is a very high level of sex abuse in that realm too.
The sexual abuse of children
The sexual abuse of children takes place among every profession, including priests and nuns and school teachers and journalists, but NCR has a vested interest in trying to bring the church down before its last subscriber dies. If SNAP were truly interested in protecting children, it would be actively opposing child abuse everywhere, and not past abuse in the church.
I'm wondering if Kathy and I
I'm wondering if Kathy and I visited the same SNAP website. As far as I can tell, SNAP is actively opposing child abuse everywhere, and not simply past abuse in the church. They did originally form as a group of survivors of abusive Catholic priests, so of course they'd have more stories about that. However, they also report on abusive Protestant and Evangelical clergy, as well as coaches, teachers and other predators. Most recently they included links to two articles about a man arrested in Anchorage, Alaska for abusing young girls in his neighborhood. They didn't even MENTION the guy's profession.
http://www.bishop-accountabil
http://www.bishop-accountability.org/AbuseTracker/
Dear Jessica,
You will fing articles about SNAP in the above website.
Jessica, you are engaging in
Jessica, you are engaging in deflection. SNAP was formed by people who were abused by Priests and the Church authorities who tried to shield these clerics from being prosecuted for the crimes committed. That very process has been proven. Before SNAP all institutions tried to hide these crimes. Some may have dealt with the criminals properly by firing them. We will probably never know which ones did that. If the victims of educational abuse want to gather together and seek justice, they can ask SNAP for advice on how to do it. I am sure SNAP will help.
The argument about SNAP
The argument about SNAP aside; the reason that the
educational establishment has not been hit as hard
by child abuse scandals is because as part of
government their "pockets are artificially shallow"..
there are significant legal obstacles to suing them,
so the "legal profession" tends to spend time elsewhere.
In addition, there is not a significant segment of society
that is looking for any opening to attack them.
I'll have to figure out how Jessica gets her "uncharitable"
posts into these comboxes when I am prevented.
Jessica, it is not easy for
Jessica, it is not easy for any of us to face these issues of sex abuse that have occured in an institution which we love, but face them we must. And we need the strength, integrity and humilith to do it without shooting the messengers. It is the only way to heal those who have been damaged as well as the Church, herself.
Jesse, you may need to watch
Jesse, you may need to watch Deliver us from Evil if you haven't already seen it. Fr Tom Doyles perpective on the difference between clerical abuse and other, will bring you back into the picture.
The Church is more accountable before God and man past and present and the fact that President Bush granted the Vatican diplomatic immunity will come back to haunt him one day.
Where I live, whenever there
Where I live, whenever there are allegations of abuse in the schools, a couple of things happen - first, the legal authorities/police are contacted. If they believe there is enough evidence to investigate, the educational staff member is put on paid leave. Once evidence is gathered, it is assessed - it may or may not go to trial. If not, the staff member can resume his or her duties. If so, he or she remains on paid leave. Finally, the judicial system weighs the evidence and returns a verdict. The Catholic bishops did none of these things. Instead, they hid the crimes from the legal system and moved the priest predators to new parishes where they abused again.
If the equivalent of the bishops - the Superintendent of Schools - acted the way the bishops of the Catholic church have acted, they would have been out of a job faster than you can say Sexual Abuse, and most likely facing criminal trial themselves.
In the Catholic church in the US, Bernard Law resigned and was whisked to Rome partly in order to prevent him being called in front of the courts again - his appearances there amply documented the church's enabling role in creating victims of sexual abuse by protecting criminals. Was he disciplined? Sent away to work in an inner city neighborhood perhaps, or even to a monestary to reflect and pray and repent? No - he was rewarded for his loyalty to an institution - he was rewarded for allowing innocent young people to be molested and raped in order to protect a "brother" priest. Recall Hoyos' letter commending the bishop who protected a priest who was a serial rapist of young boys - he commended this bishop for protecting the criminal sexually perverted priest - and Hoyos is still a cardinal, still a "prince" of the church. Well, monarchies who are more concerned about power and wealth than about their people often become corrupt. This seems to be what has happened in the Catholic church, and those who defend it mindlessly are part of the corruption.
NCR is not trying to destroy the church - NCR cares enough to work towards cleansing the church of the darkness that has descended on it by at least two or three generations of hierarchy, including popes, and probably many more. Jesus went into the temple because the priests had corrupted it - an example to ponder.
People who insist on dragging in straw men arguments about the sins of everyone EXCEPT the hierarchy of the Catholic church - all the way up to the very top - enable this sick situation in the church and risk having the same filth on their own hands.
Professional associations
Professional associations deal with misconduct among members of their professions. Such will act on complaints. I am in my late sixties, but I remember a professor who was fired for hitting on graduate students for loans of money. I also had two friends who regularly slept with a professor of their choice, but they were the age of consent, and they never complained about it. The kind of sex abuse complained about here is the abuse of minors or vulnerable people. That is a crime which calls out for law enforcement and professional dismissal. There is no doubt in my mind that our now public recognition of all kinds of sexual abuse is due to the pioneering work of SNAP.
I read your articles each
I read your articles each week, Dr. Kennedy, and find you a "voice crying out in our wilderness". The attraction of my minor seminary experience was not unlike your comparison to athletics. Priests had habits(uniforms), helmets(cowls), rosaries(thigh pads), and a manager(rector). When I entered in 1963 as a freshman, I knew that I wanted Gregorian Chant, the Mystery of Mass, the spectacle of Liturgy, and the recognition that the "good-guy" priests had. I thought nothing of teen-age sexual development because I had my eye on the prize - ordination at age 26. I left in 1965 because what I thought I wanted was an illusion. Our training in the sterility of minor seminary would not prepare us for the demands of priesthood. Vatican II happened and made the direction of the Church more human, thankfully. At 62, I look back with genuine fondness for those years, thankful for a life-long appetite for the Church we live each day, and for the inevitable coming of age.
Somehow, we must all realize
Somehow, we must all realize that public status/achievement has virtually no connection with private behavior/illness. The most talented preacher, coach, or teacher can be a child molester.
David Clohessy, Director, SNAP, Survivors Network of those Abused by Priests, (7234 Arsenal Street, St. Louis MO 63143), 314 566 9790 cell (SNAPclohessy@aol.com)
I have long since thought
I have long since thought that the church and the military followed the same paridigm-ever since a former high school student of mine, now a colonel in the army, asked me to read the script of a power point she was preparing on disaster relief, post 9/11. As I slogged through the verbiage trying to adhere to her most important directive, "It has be be understandable to non-military personnel," I was brought back to times when I tried to put into everyday words passages from some of the encyclicals and pastoral letters for my students. For both groups, more is definately more. Not to mention the don't ask/don't tell culture, as well as the sense that higher ups are never obligated to explain themselves to those "beneath" them. The contracts for Catholic school teachers in my diocese even states that a teacher can be terminated without explanation. Oh where is Jesus on his knees serving the apostles when you need him???
Having researched the area of
Having researched the area of clergy sex abuse for a several years, myself and those who have helped in my research have noted a great deal of similarity between the situations at Penn State and Syracuse and the prevailing way, sex abuse has been handled in the Catholic Church. Two common elements emerge 1) almost all of the abusers are serial offenders,with at least five incidents to their "credit",2) and at least ten people usually knew about the multiple incidents before the abuse became public. It is still difficult to get the abused to come forward. One priest that I have known about for 40 years recently died and no formal complaint was ever brought to the relevant hierarch (actually an eparch).
This is an excellent analysis
This is an excellent analysis .. as far as it goes. However its focus on clergy and athletes ignores the leeway accorded by the public and particularly the legal system to the entertainment and media stars whose much publicised moral degeneracy is celebrated and lionized ad nasuseam. At least it seems that the majority of clergy and athletes have some understandung of right and wrong,some sense of shame, but it seems that most of our entertainers flaunt their perversions and are rewarded (at leasr financially) for them.
Celebrated and lionized? Are
Celebrated and lionized? Are you kidding? I have seen articles that celebrate artists, musicians, actors and the like for their talents, but never for any "moral degeneracy." And if you can show me some cases in which a Hollywood player raped a 10-year-old boy and it was celebrated and lionized, I will be happy to apologize for this post.
Roman Polanski. He was
Roman Polanski. He was arrested for the sexual abuse of a 13 year old girl and pleaded guilty to unlawful sex with a minor in 1977. His 2002 film "The Pianist" won 3 Academy Awards, including best director. He was a sexual offender of minors. He was lionized in spite of that because of his artistic talent. Same as the deference given to athletes and clerics and ...
Anonymous, Roman Polanski was
Anonymous, Roman Polanski was lionized (the three acadamy awards you mention)for this directing ability, not for his predicatory sexual appetite for underage girls. I think the poster was making that distinction.
Kennedy is not absolving the
Kennedy is not absolving the education profession. He is commenting on the current news. If teachers were in the news along with pathetic coaches and preists, Kennedy would have included them.
Sexual abuse is a crime. Do
Sexual abuse is a crime.
Do not become an enabler by making excuses or "covering" for the criminals who perpetrate these acts.
Bring complaints directly to the police, not to church, school, or athletic authorities.
"Kennedy is not absolving the
"Kennedy is not absolving the education profession. He is commenting on the current news. If teachers were in the news along with pathetic coaches and preists, Kennedy would have included them."
No. Teachers are in the news. On the back pages. The premise of his article is about how there are "cultures" of abuse. He points to only sports and the Church. In fact, the "culture" is all around us. It's not encompassed by particular group or groups. Teachers likely have the most cases of this type of abuse...and yet I would not say it is a result of the teacher "culture". It's a result of opportunity.
I am a little surprised that
I am a little surprised that Kennedy included faculty members in his list of persons in "the academy" who are responsible for letting the college athletic cultures "off the hook" with regard to the misbehavior of the athletes and their leaders. As a faculty member at a major university (which, by the way, it not particularly involved in high stakes athletics), I have found that many faculty members bemoan the special rights which accrue to athletes. Many of us, especially when we were younger and did not have tenure, have experienced pressure from athletic coaches, directors, and other administrators every time we had a student in class who was not performing satisfactorily and whose presence on a team or at a particular game was "so critical" to the "welfare of the university" -- that it demanded the instructor make "special arrangements" to ensure his presence on the field or the court. (Yes, the use of the gender-specific pronoun is appropriate here; rarely does this occur with women's sports.) Faculty complain about it to each other. It does little good to mention it to administrators. Older faculty members are generally "off the hook" also; once they have tenure, the coaches simply tell the athletes to avoid their classes, since they have little power over them. Hence I have heard many faculty complain that that athletics are one area in which faculty involvement was largely ineffective.
the kennedy I so admired
the kennedy I so admired early on ,who in these years evidences serial crankiness, surfaces again in thoughtful evocative language . it is refreshing to see him upend about in this piece
"Clerical culture is dying,
"Clerical culture is dying, but the athletic culture, with its spoiled stars, its greedy agents and pharaoh-like owners, walk unquestioned, as though they were our benefactors, through our culture."
I respect the wisdom of Dr Kennedy. However, I do not believe that clerical culture is dying.
In my experience as a part-time student in pastoral studies at a Jesuit University, some of my fellow students complain that it is the young priest in their parish that is hard to work with, rather than the older priests.
The young priests are being trained to be princes rather than servant-leaders of the church. This bodes poorly for the future of the Roman Catholic Church, unless the teaching in the seminaries change.
Sincerely, Dr Rosemary Eileen McHugh
Far more evident is the
Far more evident is the "clericalism" and triumphalism of that small clique of (usually)liberal lay people who atually run most parishes today...
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