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Expert background

For context on the Spanish
situation, I turned to Dr. Mary Vincent, an expert on Spanish history at
the University of Sheffield in England. She's the author of the
Cultural Atlas of Spain and Portugal (Checkmark Books).

Are the clashes between Zapatero and the church the continuation of
tensions that go back to the Civil War?

They're in continuity with
conflicts surrounding the emergence of democracy in Spain in the 1970s.
Especially under Cardinal Manuel Joaqu'n Tarancón y Morón, the church was
hugely important in creating a new model of Spanish society. Lay Catholics
had been active leading up to the transition, inspired by the Second
Vatican Council (1962-65). The days of the confessional state were over,
and that was accepted by Spanish Catholics.

For the left and for many secular commentators, this meant the church
would exercise strict political neutrality, and concentrate on saving
souls. For Catholics, their understanding was that the church would always
have a public role, but the country was no longer a confessional state,
and Spanish law would not necessarily be formed by Catholic morals. These
are complicated issues, and what it means has never been spelled out.

I would be hesitant to trace the conflict back before that, to the
Civil War or the Second Republic (1931-39), because the church changed so
fundamentally in the 1960s and 1970s. They realized that the confessional
state under Franco did not accomplish what it was supposed to accomplish.
It didn't manage to get people back to church, it didn't evangelize the
working classes and other disaffected groups that had been lost in the
early 20th century. All that became apparent, and it triggered an
extraordinary examination of conscience within the Spanish church.

Happy Easter from all of us at NCR!

It's probably true that Zapatero, and certainly the people around
Zapatero, see these issues as the completion of a truly secular state. The
difference, however, is that the old protagonist, a church seeking
protection and privilege like it had under Franco, just isn't there
anymore. There's a kind of grandeur to seeing all this as completing the
Republican project, but changes within the church make such talk a bit
hollow.

Given that history, what real influence does the church have?

The church has moral authority when it appears to be speaking in a
non-partisan way. If the church is seen as taking a political position, on
the other hand, it is easily compromised because of the historical
association with the Franco regime.

For example?
When the church speaks on human rights, it is
taken seriously. The church has made effective moral pronouncements on the
welfare of ethnic minorities, on inter-faith relations, on the treatment
of prisoners, and on the situation of the Catalan and Basque communities.
When it speaks on questions of human dignity and the worth of the human
person, it carries weight.

On the other hand, the debate over teaching religion in public schools
is an example where church pronouncements do not meet with the same
reception. Many Spaniards see it as an attempt to retain a privileged
position within society.

What about the family?
The family still has a very robust
role in Spanish culture. Spain has one of the lowest divorce rates in
Europe, and it has the largest average household size of any European
Union nation. [This despite historically low birth rates]. The family is
regarded as a very important unit culturally, socially, and morally. It's
not that Spaniards want divorce to be illegal. It's accepted, but the
great majority of Spaniards have a stable experience of family life that
is culturally valued. Hence the church's position that there's something
wrong with divorce strikes a chord. Abortion is a more divisive issue. In
general, I think Spaniards broadly see religion as a matter of private
conscience, and there is great tolerance of individual moral difficulties.

Have you been surprised by how far and how fast Zapatero has moved
on the culture wars?

I was, and I still am. In part, it may just
be a question of the political moment. He was not expected to be elected,
and it happened under extraordinary circumstances. There was a political
need to make a quick difference, to revive socialism in Spain, which had
been dormant after a decade in the wilderness. The Partido Popular has
become much more a real political force, with a support base and a clear
political agenda, something like the old Christian Democrats in Europe.
Under Gonzales, there really wasn't an effective opposition. Zapatero
needed to distinguish the left from the right quickly.

But there are other ways of doing that.
Part of it may also
be personal. Zapatero's grandfather was shot by Franco's forces at the end
of the civil war, and Zapatero has pushed the issue of the memory of the
civil war and the Franco regime. For example, the last remaining statue of
Franco in Madrid was pulled down, and the government has supported efforts
to identify the bodies of victims of the early Franco regime who were
executed and placed in unmarked graves. All this has surprised many
people, who thought these issues had been laid to rest.

There may also be a question of generational change. Gonzales grew up
under Franco, and although he was not personally Catholic, he was heavily
involved in the Catholic opposition in Seville because it was the only
opposition that existed. Thus he knew the Catholic church well. Zapatero
doesn't have the same experience. Democracy is functioning well in Spain,
and perhaps his generation believes the time has come to make these
changes.

As a historian, how do you see the significance of the meeting
between Benedict and Zapatero?

The symbolism is that while there
are differences between church and state, they can be worked out, that
dialogue is always possible. This is the whole democratic discourse in
Spain since the 1970s. You have an antagonist, but you don't have an
enemy.

* * *


For an additional set of eyes, I turned to Robert Duncan, an American
who has lived in Spain for the last17 years. He is the vice-president of
the Ibero-American press association, Organización de Periodismo y
Comunicación Ibero-Americana, and was for years an ombudsman for the
foreign press in Spain, including a stretch with The Wall Street
Journal
. He also directs the much-trafficked "Spero News" Web site at
style="FONT-WEIGHT: bold; FONT-SIZE: 10pt; COLOR: #000099; FONT-FAMILY: Arial"
href="http://www.speroforum.com/">http://www.speroforum.com/.

When Zapatero took power in 2004, clashes with the church were
immediate. In the two years since, have things calmed down?

It
depends upon what newspaper you read. My general impression is that the
division is still there, but it's not getting the front-page press that it
was. …

There have been articles in papers closer to the government that claim
relations between the government and the church are improving.
Interestingly, stories of this nature seem to be more frequent as the
pope's visit draws closer. If you read some of the other press you see
that the old divisions are still there, and of late are centered around
religious education.

Has Zapatero paid any political price for positions that run afoul of the church?
If you believe the rumor-mill in journalist circles, there are many Socialists who are shaking their head at some of Zapatero's
policies, and he's alienating some of the more center-left party members
-- many of whom are practicing Catholics. …


That said, the opposition party, Partido Popular, still would probably
lose a general election despite recent polls showing the Socialist lead
has been cut. That's because Spain historically is more center-left than
right when it comes to politics.

How are the new policies working?
… Take gay marriage. The
Socialists claimed this was the equivalent of a basic human right, and
that there was a huge demand for it. The fact is, according to the
government's own figures, after a year there have only been around 1,275
gay marriages in Spain, or 0.6 percent of all the marriages held in the
same period.

As a side-note, Spain is in the process of celebrating its first gay
divorce. The couple is citing irreconcilable differences, and it's
reported they are battling over the custody of their dogs.

What needs to happen for the pope's visit to be judged a "success"?

I think it would be a major success if somehow the Spanish
government follows through on its promises to really help families. It
would be nice to see the government push through laws that cut back on
housing speculation, making the purchase of a home affordable, offering
decent tax breaks for families and day-care alternatives, as well as
backing down from its religious education plans.

Those are things that I think even this Socialist government could
support, and that wouldn't be all that controversial.

Of course there are other more spiritual things that I'd love to add,
such as a grass-roots movement on the part of Catholics to learn more
about their faith, and to discover the value of family as the domestic
church. That's where real change would happen.

The e-mail address for John L. Allen Jr. is href="mailto:jallen@natcath.org">jallen@ncronline.org

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